Discovery Box| (0.30) | (Luk 12:54) | 1 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity. Here καί (kai) has been translated as “also” and δέ (de) has not been translated. |
| (0.30) | (Luk 12:44) | 2 tn Grk “he”; the referent (the master) has been specified in the translation for clarity. See also Luke 19:11-27. |
| (0.30) | (Luk 10:28) | 1 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated. |
| (0.30) | (Luk 10:29) | 1 tn Grk “And he”; the referent (the expert in religious law, shortened here to “the expert”) has been specified in the translation for clarity. |
| (0.30) | (Luk 10:33) | 3 tn The participle ὁδεύων (hodeuōn) has been translated as an adjectival participle (cf. NAB, NASB, TEV); it could also be taken temporally (“while he was traveling,” cf. NRSV, NIV). |
| (0.30) | (Luk 10:37) | 1 tn Grk “And he”; the referent (the expert in religious law) has been specified in the translation for clarity. Here δέ (de) has not been translated. |
| (0.30) | (Luk 10:23) | 3 tn Grk “turning to the disciples, he said.” The participle στραφείς (strapheis) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Luk 9:59) | 1 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated. |
| (0.30) | (Luk 9:51) | 5 tn Grk “he set his face,” a Semitic idiom that speaks of a firm, unshakable resolve to do something (Gen 31:21; Isa 50:7). |
| (0.30) | (Luk 9:21) | 1 tn The combination of the participle and verb ἐπιτιμήσας and παρήγγειλεν (epitimēsas and parēngeilen, “commanding, he ordered”) is a hendiadys that makes the instruction emphatic. |
| (0.30) | (Luk 7:18) | 2 tn Here καί (kai) has been translated as “so” to indicate that John’s action was a result of the report he had heard. |
| (0.30) | (Luk 7:14) | 2 tn Grk “coming up, he touched.” The participle προσελθών (proselthōn) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Luk 7:4) | 5 tn Grk “Worthy is he to have you do this”; the term “worthy” comes first in the direct discourse and is emphatic. |
| (0.30) | (Luk 6:10) | 4 tn Grk “he”; the referent (the man) has been specified in the translation for clarity. Here δέ (de) has not been translated. |
| (0.30) | (Luk 5:25) | 3 tn Grk “picked up what he had been lying on”; the referent of the relative pronoun (the stretcher) has been specified in the translation for clarity. |
| (0.30) | (Luk 5:22) | 3 tn Grk “answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation. |
| (0.30) | (Luk 5:9) | 1 sn An explanatory conjunction (For) makes it clear that Peter’s exclamation is the result of a surprising set of events. He speaks, but the others feel similarly. |
| (0.30) | (Luk 4:38) | 1 tn Grk “Arising from the synagogue, he entered.” The participle ἀναστάς (anastas) has been taken temporally here, and the referent (Jesus) has been specified in the translation for clarity. |
| (0.30) | (Luk 4:33) | 3 tn Grk “having an unclean, demonic spirit,” that is, an evil spirit. This is the only place Luke uses this lengthy phrase. Normally he simply says an “unclean spirit.” |
| (0.30) | (Luk 4:16) | 3 sn Nazareth was Jesus’ hometown (which is why he is known as Jesus of Nazareth) about 20 miles (30 km) southwest from Capernaum. |
