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Discovery Box| (0.30) | (Psa 78:6) | 1 tn Heb “in order that they might know, a following generation, sons [who] will be born, they will arise and will tell to their sons.” |
| (0.30) | (Psa 78:4) | 2 tn Heb “to a following generation telling the praises of the Lord.” “Praises” stand by metonymy for the mighty acts that prompt worship. Cf. Ps 9:14. |
| (0.30) | (Psa 76:4) | 1 tn Heb “radiant [are] you, majestic from the hills of prey.” God is depicted as a victorious king and as a lion that has killed its victims. |
| (0.30) | (Psa 75:2) | 1 tn The words “God says” are not in the Hebrew text, but are supplied in the translation to clarify that God speaks in vv. 2-3. |
| (0.30) | (Psa 75:10) | 1 tn The words “God says” are not in the Hebrew text. They are supplied in the translation to clarify that God speaks in v. 10. |
| (0.30) | (Psa 75:1) | 1 sn Psalm 75. The psalmist celebrates God’s just rule, which guarantees that the godly will be vindicated and the wicked destroyed. |
| (0.30) | (Psa 72:16) | 11 tn The translation assumes that the verb צוּץ (tsuts, “flourish”) goes with the preceding line. The words “be as abundant” are supplied in the translation for clarification. |
| (0.30) | (Psa 72:6) | 4 sn The imagery of this verse compares the blessings produced by the king’s reign to fructifying rains that cause the crops to grow. |
| (0.30) | (Psa 71:18) | 2 tn Heb “until I declare your arm to a generation, to everyone who comes your power.” God’s “arm” here is an anthropomorphism that symbolizes his great strength. |
| (0.30) | (Psa 68:27) | 1 sn Little Benjamin, their ruler. This may allude to the fact that Israel’s first king, Saul, was from the tribe of Benjamin. |
| (0.30) | (Psa 68:22) | 1 tn That is, the enemies mentioned in v. 21. Even if they retreat to distant regions, God will retrieve them and make them taste his judgment. |
| (0.30) | (Psa 68:1) | 1 sn Psalm 68. The psalmist depicts God as a mighty warrior and celebrates the fact that God exerts his power on behalf of his people. |
| (0.30) | (Psa 66:7) | 2 tn Heb “his eyes watch.” “Eyes” are an anthropomorphism, attributed to God here to emphasize his awareness of all that happens on earth. |
| (0.30) | (Psa 63:1) | 1 sn Psalm 63. The psalmist expresses his intense desire to be in God’s presence and confidently affirms that God will judge his enemies. |
| (0.30) | (Psa 62:4) | 2 tn That is, the generic “man” referred to in the previous verse. The words “their victim” have been supplied in the translation to clarify the referent. |
| (0.30) | (Psa 59:3) | 3 sn The point is that the psalmist’s enemies have no justifiable reason for attacking him. He has neither rebelled or sinned against the Lord. |
| (0.30) | (Psa 58:4) | 3 tn Heb “[that] stops up its ear.” The apparent Hiphil jussive verbal form should be understood as a Qal imperfect with “i” theme vowel (see GKC 168 §63.n). |
| (0.30) | (Psa 57:1) | 1 sn Psalm 57. The psalmist asks for God’s protection and expresses his confidence that his ferocious enemies will be destroyed by their own schemes. |
| (0.30) | (Psa 55:18) | 1 tn The perfect verbal form is here used rhetorically to indicate that the action is certain to take place (the so-called perfect of certitude). |
| (0.30) | (Psa 55:8) | 1 tn Heb “[the] wind [that] sweeps away.” The verb סָעָה (saʿah, “sweep away”) occurs only here in the OT (see H. R. Cohen, Biblical Hapax Legomena [SBLDS], 120). |
