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(0.30) (Jdg 16:19)

tn Heb “on her knees.” The expression is probably euphemistic for sexual intercourse. See HALOT 160-61 s.v. בֶּרֶךְ.

(0.30) (Jdg 16:13)

tn Heb “head” (also in the following verse). By metonymy the head is mentioned in the Hebrew text in place of the hair on it.

(0.30) (Jdg 11:37)

tn Heb “Leave me alone for two months so I can go and go down on the hills and weep over my virginity—I and my friends.”

(0.30) (Jdg 9:37)

tn Heb “navel.” On the background of the Hebrew expression “the navel of the land,” see R. G. Boling, Judges (AB), 178-79.

(0.30) (Jdg 6:32)

tn Heb “He called him on that day Jerub Baal.” The name means, at least by popular etymology, “Let Baal fight” or “Let Baal defend himself.”

(0.30) (Jdg 6:24)

tn Heb “The Lord is peace.” Gideon’s name for the altar plays on the Lord’s reassuring words to him, “Peace to you.”

(0.30) (Jdg 5:26)

tn The adjective “left” is interpretive, based on the context. Note that the next line pictures Jael holding the hammer with her right hand.

(0.30) (Jos 13:27)

sn The Sea of Kinnereth is another name for the Sea of Galilee. See the note on the word “Kinnereth” in 11:2.

(0.30) (Jos 12:3)

sn The Sea of Kinnereth is another name for the Sea of Galilee. See the note on the word “Kinnereth” in 11:2.

(0.30) (Jos 10:11)

tn Or “heaven” (also in v. 13). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

(0.30) (Jos 8:32)

tn Heb “and he wrote there on the stones a duplicate of the law of Moses which he wrote before the sons of Israel.”

(0.30) (Jos 7:6)

tn Heb “and fell on his face to the ground before the ark of the Lord until evening, he and the elders of Israel.”

(0.30) (Jos 7:6)

sn Throwing dirt on one’s head was an outward expression of extreme sorrow (see Lam 2:10; Ezek 27:30).

(0.30) (Jos 6:22)

tn Heb “and bring out from there the woman and all who belong to her as you swore on oath to her.”

(0.30) (Jos 6:15)

tn Heb “and they went around the city according to this manner seven times, only on that day they went around the city seven times.”

(0.30) (Jos 2:19)

tn Heb “Anyone who goes out from the doors of your house to the outside, his blood is on his head. We are innocent.”

(0.30) (Jos 2:4)

tn Heb “The woman took the two men and hid him.” The third masculine singular pronominal suffix on “hid” has to be a scribal error (see GKC §135.p).

(0.30) (Deu 33:26)

sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15.

(0.30) (Deu 33:8)

sn Meribah means “contention, argument” in Hebrew; this is another wordplay on the incident that took place there. Cf. Num 20:13, 24; Ps 106:32.

(0.30) (Deu 33:5)

sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15.



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