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Discovery Box| (0.40) | (Rev 11:2) | 3 tn The precise meaning of the phrase ἔκβαλε ἔξωθεν (ekbale exōthen) is difficult to determine. |
| (0.40) | (Rev 10:11) | 2 tn The referent of “they” is not clear in the Greek text. |
| (0.40) | (Rev 9:5) | 6 tn Grk “like the torture,” but this is redundant in contemporary English. |
| (0.40) | (Rev 8:11) | 5 tn That is, terribly bitter (see the note on “Wormwood” earlier in this verse). |
| (0.40) | (Rev 8:13) | 5 tn Grk “about to sound their trumpets,” but this is redundant in English. |
| (0.40) | (Rev 7:2) | 7 tn Grk “saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated. |
| (0.40) | (Rev 6:10) | 4 tn The Greek term here is δεσπότης (despotēs; see L&N 37.63). |
| (0.40) | (Rev 5:6) | 5 sn The relative pronoun which is masculine, referring back to the eyes rather than to the horns. |
| (0.40) | (Rev 4:8) | 1 tn Grk “six wings apiece,” but this is redundant with “each one” in English. |
| (0.40) | (Rev 3:10) | 2 tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement. |
| (0.40) | (Rev 3:9) | 5 tn The verb here is προσκυνήσουσιν (proskunēsousin), normally used to refer to worship. |
| (0.40) | (Rev 1:15) | 3 tn Grk “sound,” but the idea is closer to the roar of a waterfall or rapids. |
| (0.40) | (Rev 1:20) | 1 tn The words “is this” are supplied to make a complete sentence in English. |
| (0.40) | (Rev 1:2) | 2 tn The genitive phrase “about Jesus Christ” is taken as an objective genitive. |
| (0.40) | (Jud 1:14) | 2 tn Grk “against them.” The dative τούτοις (toutois) is a dativus incommodi (dative of disadvantage). |
| (0.40) | (Jud 1:6) | 4 sn In 2 Pet 2:4 a less common word for chains is used. |
| (0.40) | (3Jo 1:13) | 2 tn Grk “ink and pen.” The more normal order in contemporary English is “pen and ink.” |
| (0.40) | (2Jo 1:1) | 4 tn The prepositional phrase ἐν ἀληθείᾳ (en alētheia) in 2 John 1 is similar to 3 John 1, although it is not qualified there as it is here (see 3 John 1). “Truth” is the author’s way of alluding to theological orthodoxy in the face of the challenge by the opponents (see 1 John 3:19). |
| (0.40) | (1Jo 3:22) | 2 tn The ὅτι (hoti) is clearly causal, giving the reason why believers receive what they ask. |
| (0.40) | (1Jo 3:1) | 5 sn The pronoun him is a clear reference to Jesus Christ (compare John 1:10). |
