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Discovery Box| (0.25) | (Jer 38:14) | 3 tn The words “when you answer” are not in the text but are implicit in the connection. They are supplied in the translation for the sake of clarity and smoothness of style. |
| (0.25) | (Jer 38:13) | 1 tn Heb “Jeremiah remained/stayed in the courtyard of the guardhouse.” The translation is meant to better reflect the situation; i.e., Jeremiah was released from the cistern but still had to stay in the courtyard of the guardhouse. |
| (0.25) | (Jer 38:3) | 1 tn The words “They had also heard him say” are not in the Hebrew text but are in the translation for clarity, to eliminate any confusion possible if no introduction preceded a literal translation: “Thus says the Lord.” |
| (0.25) | (Jer 37:4) | 2 tn The words “as he pleased” are not in the text but are implicit in the idiom, both in Hebrew and in English. They have been supplied in the translation for clarity and the sake of English idiom. |
| (0.25) | (Jer 36:23) | 1 tn Heb “doors.” This is the only time the word “door” is used in this way, but all the commentaries and lexicons agree that it means “columns.” The meaning is figurative based on the similarity of shape. |
| (0.25) | (Jer 36:19) | 1 tn The verbs here are both direct imperatives, but it sounds awkward in contemporary English to say, “You and Jeremiah, go and hide.” The same force is accomplished by phrasing the statement as strong advice. |
| (0.25) | (Jer 35:14) | 2 tn The vav (ו) plus the independent pronoun before the verb is intended to mark a sharp contrast. It is difficult, if not impossible, to render this in English other than as “But I.” |
| (0.25) | (Jer 32:10) | 2 tn The words “to the purchase” are not in the text but are implicit in the idiom “I had some witnesses serve as witness.” The words are supplied in the translation for clarity. |
| (0.25) | (Jer 31:33) | 4 tn Heb “‘But this is the covenant that I will make with the house of Israel after these days:’ says the Lord, ‘I will….’” The sentence has been reworded and restructured to avoid the awkwardness of the original style. |
| (0.25) | (Jer 31:23) | 3 tn The words “of Jerusalem” are not in the text, but the idea is implicit in the titles that follow. The words have been supplied in the translation for clarity, to aid in identifying the referent. |
| (0.25) | (Jer 29:20) | 1 sn The shift from third person to first person is common in Hebrew poetry and prophecy but not in English style. The Lord uses “the Lord’s message” as a technical term, probably to emphasize its authority. |
| (0.25) | (Jer 29:16) | 1 sn Jeremiah answers their claims that the Lord has raised up prophets to encourage them that their stay will be short by referring to the Lord’s promise that the Lord’s plans are not for restoration but for further destruction. |
| (0.25) | (Jer 29:16) | 2 tn The words “of Jerusalem” are not in the text but are supplied in the translation to identify the referent and avoid the possible confusion that “this city” refers to Babylon. |
| (0.25) | (Jer 25:17) | 1 tn The words “the wine of his wrath” are not in the text but are implicit in the metaphor (see vv. 15-16). They are supplied in the translation for clarity. |
| (0.25) | (Jer 24:6) | 2 tn The words “There” and “firmly in the land” are not in the text but are implicit from the connection and the metaphor. They are supplied in the translation for clarity. |
| (0.25) | (Jer 23:13) | 1 tn The words “The Lord says” are not in the text, but it is clear from the content that he is the speaker. These words are supplied in the translation for clarity. |
| (0.25) | (Jer 22:16) | 1 tn The words “for Judah” are not in the text, but the absence of the preposition plus object as in the preceding verse suggests that this is a more general statement, i.e., “things went well for everyone.” |
| (0.25) | (Jer 19:4) | 1 tn The text merely has “they.” But since a reference is made later to “they” and “their ancestors,” the referent must be to the people that the leaders of the people and leaders of the priests represent. |
| (0.25) | (Jer 18:15) | 1 sn Heb “the ancient path.” This has already been referred to in Jer 6:16. There is another “old way,” but it is the path trod by the wicked (cf. Job 22:15). |
| (0.25) | (Jer 18:2) | 1 tn Heb “Get up and go down.” The first verb is not literal but is idiomatic for the initiation of an action. See 13:4, 6 for other occurrences of this idiom. |
