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Discovery Box| (0.30) | (Deu 12:11) | 1 tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.” |
| (0.30) | (Deu 10:2) | 1 sn The same words. The care with which the replacement copy must be made underscores the importance of verbal precision in relaying the Lord’s commandments. |
| (0.30) | (Deu 8:17) | 1 tn For stylistic reasons a new sentence was started at the beginning of v. 17 in the translation and the words “be careful” supplied to indicate the connection. |
| (0.30) | (Deu 7:26) | 1 tn Heb “come under the ban” (so NASB); NRSV “be set apart for destruction.” The same phrase occurs again at the end of this verse. |
| (0.30) | (Deu 5:16) | 1 tn The imperative here means, literally, “regard as heavy” (כַּבֵּד, kabbed). The meaning is that great importance must be ascribed to parents by their children. |
| (0.30) | (Deu 4:26) | 3 tn Or “be completely” (so NCV, TEV). It is not certain here if the infinitive absolute indicates the certainty of the following action (cf. NIV) or its degree. |
| (0.30) | (Deu 3:14) | 3 sn Havvoth Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest. |
| (0.30) | (Deu 3:11) | 5 tn Heb “9 cubits.” Assuming a length of 18 in (45 cm) for the standard cubit, this would be 13.5 ft (4.1 m) long. |
| (0.30) | (Deu 1:28) | 3 tn Or “as the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.30) | (Deu 1:16) | 2 tn Heb “brothers.” The term “brothers” could, in English, be understood to refer to siblings, so “fellow citizens” has been used in the translation. |
| (0.30) | (Deu 1:3) | 3 sn The fortieth year would be 1406 b.c. according to the “early” date of the exodus. See E. H. Merrill, Kingdom of Priests, 66-75. |
| (0.30) | (Num 36:4) | 1 tn The verb הָיָה (hayah) is most often translated “to be,” but it can also mean “to happen, to take place, to come to pass,” etc. |
| (0.30) | (Num 34:13) | 1 tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive. |
| (0.30) | (Num 31:54) | 2 tn The purpose of the offering was to remind the Lord to remember Israel. But it would also be an encouragement for Israel as they remembered the great victory. |
| (0.30) | (Num 32:9) | 3 tn The Lord had not given it yet, but was going to give it. Hence, the perfect should be classified as a perfect of resolve. |
| (0.30) | (Num 31:35) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Num 31:18) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Num 30:15) | 1 sn In other words, he will pay the penalty for making her break her vows if he makes her stop what she vowed. It will not be her responsibility. |
| (0.30) | (Num 30:6) | 1 tn Heb “and her vows are upon her.” It may be that the woman gets married while her vows are still unfulfilled. |
| (0.30) | (Num 27:19) | 1 tn This could be translated “position him,” or “have him stand,” since it is the causative stem of the verb “to stand.” |
