Discovery Box| (0.29) | (Num 20:4) | 2 tn The clause uses the infinitive construct with the preposition ל (lamed) preposition. The clause would be a result clause in this sentence: “Why have you brought us here…with the result that we will all die?” |
| (0.29) | (Num 18:27) | 1 tn The verb is חָשַׁב (khashav, “to reckon; to count; to think”); it is the same verb used for “crediting” Abram with righteousness. Here the tithe of the priests will be counted as if it were a regular tithe. |
| (0.29) | (Num 18:24) | 1 tn The classification of the perfect tense here too could be the perfect of resolve, since this law is declaring what will be their portion—“I have decided to give.” |
| (0.29) | (Num 18:23) | 4 tn The Hebrew text uses both the verb and the object from the same root to stress the point: They will not inherit an inheritance. The inheritance refers to land. |
| (0.29) | (Num 18:12) | 1 tn This form may be classified as a perfect of resolve—he has decided to give them to them, even though this is a listing of what they will receive. |
| (0.29) | (Num 16:30) | 3 tn The word is “life” or “lifetime”; it certainly means their lives—they themselves. But the presence of this word suggests more. It is an accusative specifying the state of the subject—they will go down alive to Sheol. |
| (0.29) | (Num 15:26) | 1 tn Again, rather than translate literally “and it shall be forgiven [to] them” (all the community), one could say, “they (all the community) will be forgiven.” The meaning is the same. |
| (0.29) | (Num 9:14) | 3 tn The Hebrew text has “there will be to you,” which is the way of expressing possession in Hebrew. Since this is legal instruction, the imperfect tense must be instruction or legislation. |
| (0.29) | (Num 5:22) | 3 tn The word “amen” carries the idea of “so be it,” or “truly.” The woman who submits to this test is willing to have the test demonstrate the examination of God. |
| (0.29) | (Num 2:9) | 1 tn The verb is נָסָע (nasaʿ): “to journey, travel, set out,” and here, “to move camp.” Judah will go first, or, literally, at the head of the nation, when they begin to travel. |
| (0.29) | (Lev 25:28) | 3 tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next Year of Jubilee, at which time it would revert to the original owner. |
| (0.29) | (Lev 22:9) | 1 tn Heb “and they will not lift up on it sin.” The pronoun “it” (masculine) apparently refers to any item of food that belongs to the category of “holy offerings” (see above). |
| (0.29) | (Lev 16:13) | 2 tn Heb “and he will not die,” but it is clear that the purpose for the incense cloud was to protect the priest from death in the presence of the Lord (cf. vv. 1-2 above). |
| (0.29) | (Exo 30:16) | 1 tn Heb “the silver of the atonements.” The genitive here is the result (as in “sheep of slaughter”) telling what the money will be used for (see R. J. Williams, Hebrew Syntax, 11, §44). |
| (0.29) | (Exo 30:16) | 4 tn The infinitive could be taken in a couple of ways here. It could be an epexegetical infinitive: “making atonement.” Or it could be the infinitive expressing result: “so that atonement will be made for your lives.” |
| (0.29) | (Exo 29:34) | 4 tn The verb is a Niphal imperfect negated. It expresses the prohibition against eating this, but in the passive voice: “it will not be eaten,” or stronger, “it must not be eaten.” |
| (0.29) | (Exo 29:21) | 2 tn The verb in this instance is Qal and not Piel, “to be holy” rather than “sanctify.” The result of all this ritual is that Aaron and his sons will be set aside and distinct in their life and their service. |
| (0.29) | (Exo 29:3) | 1 tn The verb קָרַב (qarav) in the Hiphil means to “bring near” to the altar, or, to offer something to God. These gifts will, therefore, be offered to him for the service of this ritual. |
| (0.29) | (Exo 28:3) | 4 tn The form is the perfect tense with the vav (ו) consecutive; after the instruction to speak to the wise, this verb, equal to an imperfect, will have the force of purpose. |
| (0.29) | (Exo 27:5) | 1 tn The verb is the verb “to be,” here the perfect tense with vav (ו) consecutive. It is “and it will be” or “that it may be,” or here “that it may come” halfway up. |
