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Discovery Box| (0.30) | (Psa 102:19) | 2 tn The perfect verbal forms in v. 19 are functioning as future perfects, indicating future actions that will precede the future developments described in v. 18. |
| (0.30) | (Psa 102:17) | 3 tn The perfect verbal forms in vv. 16-17 are functioning as future perfects, indicating future actions that will precede the future developments described in v. 15. |
| (0.30) | (Psa 100:1) | 1 sn Psalm 100. The psalmist celebrates the fact that Israel has a special relationship to God and summons worshipers to praise the Lord for his faithfulness. |
| (0.30) | (Psa 95:8) | 1 tn The words “he says” are supplied in the translation to clarify that the following words are spoken by the Lord (see vv. 9-11). |
| (0.30) | (Psa 94:11) | 1 tn Heb “the Lord knows the thoughts of man, that they are emptiness.” The psalmist thinks specifically of the “thoughts” expressed in v. 7. |
| (0.30) | (Psa 93:1) | 1 sn Psalm 93. The psalmist affirms that the Lord is the king of the universe who preserves order and suppresses the destructive forces in the world. |
| (0.30) | (Psa 91:14) | 1 tn The words “the Lord says” are supplied in the translation to clarify that the words which follow are the Lord’s oracle of assurance. |
| (0.30) | (Psa 90:8) | 2 tn Heb “what we have hidden to the light of your face.” God’s face is compared to a light or lamp that exposes the darkness around it. |
| (0.30) | (Psa 89:50) | 2 tn Heb “remember, O Lord, the taunt against your servants.” Many medieval Hebrew mss read the singular here, “your servant” (that is, the psalmist). |
| (0.30) | (Psa 89:19) | 1 tn The pronoun “you” refers to the Lord, who is addressed here. The quotation that follows further develops the announcement of vv. 3-4. |
| (0.30) | (Psa 89:5) | 1 tn As the following context makes clear, the personified “heavens” here stand by metonymy for the angelic beings that surround God’s heavenly throne. |
| (0.30) | (Psa 88:10) | 1 tn Heb “Rephaim,” a term that refers to those who occupy the land of the dead (see Isa 14:9; 26:14, 19). |
| (0.30) | (Psa 85:12) | 2 tn Both “bestow” and “yield” translate the same Hebrew verb (נָתַן, natan). The repetition of the word emphasizes that agricultural prosperity is the direct result of divine blessing. |
| (0.30) | (Psa 85:8) | 3 tn Heb “to his people and to his faithful followers.” The translation assumes that “his people” and “his faithful followers” are viewed as identical here. |
| (0.30) | (Psa 83:18) | 1 tn After the preceding jussives (v. 17), the prefixed verbal form with prefixed vav (ו) indicates purpose (“so that they may know”) or result. |
| (0.30) | (Psa 82:2) | 1 tn The words “he says” are supplied in the translation to indicate that the following speech is God’s judicial decision (see v. 1). |
| (0.30) | (Psa 80:19) | 3 tn Heb “cause your face to shine in order that we may be delivered.” After the imperative, the cohortative with prefixed vav (ו) indicates purpose/result. |
| (0.30) | (Psa 80:7) | 3 tn Heb “cause your face to shine in order that we may be delivered.” After the imperative, the cohortative with prefixed vav (ו) indicates purpose/result. |
| (0.30) | (Psa 80:3) | 2 tn Heb “cause your face to shine in order that we may be delivered.” After the imperative, the cohortative with prefixed vav (ו) indicates purpose/result. |
| (0.30) | (Psa 78:63) | 3 tn Heb “were not praised,” that is, in wedding songs. The young men died in masses, leaving no husbands for the young women. |
