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(0.25) (Lam 1:9)

10 tn Heb “an enemy.” While it is understood that the enemy is Jerusalem’s, not using the pronoun in Hebrew leaves room to imply to God that the enemy is not only Jerusalem’s but also God’s.

(0.25) (Jer 51:58)

tn The text has the plural “walls,” but many Hebrew mss read the singular “wall,” which is also supported by the ancient Greek version. The modifying adjective “thick” is singular as well.

(0.25) (Jer 51:36)

sn The referent for their sea is not clear. Most interpreters take it as a figure for the rivers and canals surrounding Babylon. But some apply it to the reservoir that the wife of Nebuchadnezzar, Queen Nictoris, had made.

(0.25) (Jer 51:25)

tn The word “Babylon” is not in the text but is universally understood as the referent. It is supplied in the translation here to clarify the referent for the sake of the average reader.

(0.25) (Jer 51:10)

tn The words “The exiles from Judah will say” are not in the text but are implicit from the words that follow. They are supplied in the translation to clearly identify for the reader the referent of “us.”

(0.25) (Jer 51:7)

tn The words “of her wrath” are not in the Hebrew text but are supplied in the translation to help readers who are not familiar with the figure of the “cup of the Lord’s wrath.”

(0.25) (Jer 51:4)

tn The words “cities” is not in the text. The text merely says “in her streets,” but the antecedent is “land” and must then refer to the streets of the cities in the land.

(0.25) (Jer 51:5)

tn Heb “widowed” (cf. BDB 48 s.v. אַלְמָן, an adjective occurring only here but related to the common word for “widow”). It is commonly translated as has been done here.

(0.25) (Jer 50:8)

tn The words “People of Judah” are not in the Hebrew text but are implicit from the context. They have been supplied in the translation to clarify the subject of the address.

(0.25) (Jer 50:8)

tn The words “Be the first to leave” are not in the text but spell out the significance of the simile that follows. They have been supplied in the translation for clarity.

(0.25) (Jer 50:2)

sn This refers to the fact that the idols that the Babylonians worshiped will not be able to protect them but will instead be carried off into exile with the Babylonians themselves (cf. Isa 46:1-2).

(0.25) (Jer 48:27)

tn Heb “that you shook yourself.” But see the same verb in 18:16 in the active voice with the object “head” in a very similar context of contempt or derision.

(0.25) (Jer 48:5)

sn The location of Luhith and Horonaim are uncertain, but their connection with Zoar in Isa 15:5 suggests they are located in southern Moab. Zoar was at the southern tip of the Dead Sea.

(0.25) (Jer 47:6)

tn The words “How long will you cry out” are not in the text, but some such introduction seems necessary because the rest of the speech assumes a personal subject.

(0.25) (Jer 45:4)

tn The words “The Lord told Jeremiah” are not in the text but are implicit in the address that follows: “Thus you shall say to him.” These words are supplied in the translation for clarity.

(0.25) (Jer 43:9)

sn All the commentaries point out that this was not Pharaoh’s (main) palace but a governor’s residence or other government building that Pharaoh occupied when he was in Tahpanhes.

(0.25) (Jer 41:8)

tn Heb “But there were 10 men found among them and they said.” However, for the use of “were found” = “be, happened to be” see BDB 594 s.v. מָצָא 2.c and compare the usage in 41:3.

(0.25) (Jer 41:5)

tn The words “to show they were mourning” are not in the text but are implicit in the acts. They are supplied in the translation for clarification for readers who may not be familiar with ancient mourning customs.

(0.25) (Jer 39:3)

tn Heb “sat.” The precise meaning of this phrase is not altogether clear, but J. Bright (Jeremiah [AB], 243) is undoubtedly correct in assuming that it had to do with setting up a provisional military government over the city.

(0.25) (Jer 38:23)

tn Heb “you yourself will not escape from their hand but will be seized by [caught in] the hand of the king of Babylon.” Neither use of “hand” is natural to the English idiom.



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