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(0.30) (Exo 18:22)

tn The form is the perfect tense with the vav (ו) consecutive, making it equivalent to the imperfect of instruction in the preceding verse.

(0.30) (Exo 18:23)

tn The form is a Piel perfect with vav (ו) consecutive; it carries the same nuance as the preceding imperfect in the conditional clause.

(0.30) (Exo 18:23)

tn The perfect tense with vav (ו) consecutive now appears in the apodosis of the conditional sentence—“if you do this…then you will be able.”

(0.30) (Exo 18:4)

sn The verb “delivered” is an important motif in this chapter (see its use in vv. 8, 9, and 10 with reference to Pharaoh).

(0.30) (Exo 16:21)

tn The perfect tenses here with vav (ו) consecutives have the frequentative sense; they function in a protasis-apodosis relationship (GKC 494 §159.g).

(0.30) (Exo 16:15)

tn The preterite with vav consecutive is here subordinated to the next verb as a temporal clause. The main point of the verse is what they said.

(0.30) (Exo 16:7)

tn The form is a Qal infinitive construct with a preposition and a suffix. It forms an adverbial clause, usually of time, but here a causal clause.

(0.30) (Exo 15:26)

tn Heb “give ear.” This verb and the next are both perfect tenses with the vav (ו) consecutive; they continue the sequence of the original conditional clause.

(0.30) (Exo 15:17)

sn The “mountain” and the “place” would be wherever Yahweh met with his people. It here refers to Canaan, the land promised to the patriarchs.

(0.30) (Exo 15:16)

tn Clauses beginning with עַד (ʿad) express a limit that is not absolute, but only relative, beyond which the action continues (GKC 446-47 §138.g).

(0.30) (Exo 14:31)

tn The preterite with the vav (ו) consecutive introduces a clause that is subordinate to the main points that the verse is making.

(0.30) (Exo 14:11)

tn The Hebrew term לְהוֹצִּיאָנוּ (lehotsiʾanu) is the Hiphil infinitive construct with a suffix, “to bring us out.” It is used epexegetically here, explaining the previous question.

(0.30) (Exo 14:4)

tn This is the perfect tense with the vav (ו) consecutive. But it announces the fulfillment of a long standing purpose—that they might know.

(0.30) (Exo 13:10)

tn The form is a perfect tense with the vav (ו) consecutive, functioning as the equivalent of an imperfect of instruction or injunction.

(0.30) (Exo 13:8)

tn The form is the Hiphil perfect with the vav (ו) consecutive, carrying the sequence forward: “and you will declare to your son.”

(0.30) (Exo 10:7)

tn With the adverb טֶרֶם (terem), the imperfect tense receives a present sense: “Do you not know?” (See GKC 481 §152.r).

(0.30) (Exo 9:34)

tn The clause beginning with the preterite and vav (ו) consecutive is here subordinated to the next, and main clause—that he hardened his heart again.

(0.30) (Exo 9:23)

tn By starting the clause with the subject (an example of disjunctive word order) the text is certainly stressing that Yahweh alone did this.

(0.30) (Exo 9:17)

tn The infinitive construct with lamed here is epexegetical; it explains how Pharaoh has exalted himself—“by not releasing the people.”

(0.30) (Exo 8:27)

tn The form is the perfect tense with a vav (ו) consecutive; it follows in the sequence: we must go…and then [must] sacrifice.”



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