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Discovery Box| (0.30) | (Isa 42:25) | 3 tn Heb “and it blazed against him all around.” The subject of the third feminine singular verb “blazed” is the divine חֵמָה (khemah, “anger”) mentioned in the previous line. |
| (0.30) | (Isa 41:26) | 1 tn The words “who announced it” are supplied in the translation for clarification. The interrogative particle and verb are understood by ellipsis (see the preceding line). |
| (0.30) | (Isa 42:6) | 2 tn The translation assumes the verb is derived from the root נָצַר (natsar, “protect”). Some prefer to derive it from the root יָצַר (yatsar, “form”). |
| (0.30) | (Isa 41:1) | 2 tn The Hebrew term מִשְׁפָּט (mishpat) could be translated “judgment,” but here it seems to refer to the dispute or debate between the Lord and the nations. |
| (0.30) | (Isa 38:16) | 2 tn The prefixed verbal form could be taken as indicative, “you restore my health,” but the following imperatival form suggests it be understood as an imperfect of request. |
| (0.30) | (Isa 38:8) | 1 tn Heb “the shadow on the steps which it [the sun] had gone down, on the steps of Ahaz, with the sun, back ten steps.” |
| (0.30) | (Isa 35:2) | 2 tn Heb “and let it rejoice, yes [with] rejoicing and shouting.” גִּילַת (gilat) may be an archaic feminine nominal form (see GKC 421 §130.b). |
| (0.30) | (Isa 35:2) | 1 tn The ambiguous verb form תִּפְרַח (tifrakh) is translated as a jussive because it is parallel to the jussive form תָגֵל (tagel). |
| (0.30) | (Isa 32:13) | 2 tn Heb “indeed, over all the houses of joy.” It is not certain if this refers to individual homes or to places where parties and celebrations were held. |
| (0.30) | (Isa 28:19) | 2 tn The words “it will come through” are supplied in the translation. The verb “will sweep by” does double duty in the parallel structure. |
| (0.30) | (Isa 28:1) | 2 tn Heb “the beauty of his splendor.” In the translation the masculine pronoun (“his”) has been replaced by “its” because the referent (the “crown”) is the city of Samaria. |
| (0.30) | (Isa 27:11) | 2 tn Heb “women come [and] light it.” The city is likened to a dead tree with dried-up branches that is only good for firewood. |
| (0.30) | (Isa 22:8) | 1 tn Heb “he,” i.e., the enemy invader. NASB, by its capitalization of the pronoun, takes this to refer to the Lord. |
| (0.30) | (Isa 20:1) | 1 tn Heb “In the year the commanding general came to Ashdod, when Sargon king of Assyria sent him, and he fought against Ashdod and captured it.” |
| (0.30) | (Isa 19:19) | 1 tn This word is sometimes used of a sacred pillar associated with pagan worship, but here it is associated with the worship of the Lord. |
| (0.30) | (Isa 16:6) | 1 tn עֶבְרָה (ʿevrah) often means “anger, fury,” but here it appears to refer to boastful outbursts or excessive claims. See HALOT 782 s.v. עֶבְרָה. |
| (0.30) | (Isa 16:5) | 1 tn Heb “and a throne will be established in faithfulness, and he will sit on it in reliability, in the tent of David.” |
| (0.30) | (Isa 15:5) | 4 tn Heb “For the ascent of Luhith, with weeping they go up it; for [on] the road to Horonaim an outcry over shattering they raise up.” |
| (0.30) | (Isa 14:16) | 1 tn The word “thinking” is supplied in the translation in order to make it clear that the next line records their thoughts as they gaze at him. |
| (0.30) | (Isa 14:6) | 2 tn Heb “it was striking down nations in fury [with] a blow without ceasing.” The participle (“striking down”) suggests repeated or continuous action in past time. |
