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Discovery Box| (0.42) | (Gen 43:7) | 5 tn The infinitive absolute emphasizes the imperfect verbal form, which here is a historic future (that is, future from the perspective of a past time). |
| (0.42) | (Gen 43:7) | 6 tn Once again the imperfect verbal form is used as a historic future (that is, future from the perspective of past time). |
| (0.42) | (Gen 42:27) | 1 tn Heb “and the one.” The article indicates that the individual is vivid in the mind of the narrator, yet it is not important to identify him by name. |
| (0.42) | (Gen 41:32) | 3 tn The clause combines a participle and an infinitive construct: God “is hurrying…to do it,” meaning he is going to do it soon. |
| (0.42) | (Gen 38:25) | 3 tn Or “ recognize; note.” This same Hebrew verb (נָכַר, nakhar) is used at the beginning of v. 26, where it is translated “recognized.” |
| (0.42) | (Gen 35:6) | 2 tn Heb “and Jacob came to Luz which is in the land of Canaan—it is Bethel—he and all the people who were with him.” |
| (0.42) | (Gen 30:33) | 4 tn Heb “every one which is not speckled and spotted among the lambs and dark among the goats, stolen it is with me.” |
| (0.42) | (Gen 27:20) | 1 tn Heb “What is this?” The enclitic pronoun “this” adds emphasis to the question, which is comparable to the English rhetorical question, “How in the world?” |
| (0.42) | (Gen 24:5) | 2 tn In the Hebrew text the construction is emphatic; the infinitive absolute precedes the imperfect. However, it is difficult to reflect this emphasis in an English translation. |
| (0.42) | (Gen 21:31) | 1 tn Heb “that is why he called that place.” Some translations render this as an impersonal passive, “that is why that place was called.” |
| (0.42) | (Gen 21:24) | 1 tn Heb “I swear.” No object is specified in the Hebrew text, but the content of the oath requested by Abimelech is the implied object. |
| (0.42) | (Gen 18:29) | 2 tn The construction is a verbal hendiadys—the preterite (“he added”) is combined with an adverb “yet” and an infinitive “to speak.” |
| (0.42) | (Gen 13:16) | 1 tn The translation “can be counted” (potential imperfect) is suggested by the use of יוּכַל (yukhal, “is able”) in the preceding clause. |
| (0.42) | (Gen 11:13) | 1 tn Here and in vv. 15, 16, 19, 21, 23, 25 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons. |
| (0.42) | (Gen 10:4) | 3 sn The name Kittim is associated with Cyprus, as well as coastlands east of Rhodes. It is used in later texts to refer to the Romans. |
| (0.42) | (Gen 6:8) | 1 tn The disjunctive clause (conjunction plus subject plus verb) is contrastive here: God condemns the human race, but he is pleased with Noah. |
| (0.42) | (Gen 5:7) | 2 tn Here and in vv. 10, 13, 16, 19 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons. |
| (0.42) | (Gen 3:17) | 1 tn Since there is no article on the word, the personal name is used, rather than the generic “the man” (cf. NRSV). |
| (0.42) | (Gen 3:6) | 5 tn The pronoun “it” is not in the Hebrew text, but is supplied (here and also after “ate” at the end of this verse) for stylistic reasons. |
| (0.42) | (Gen 2:4) | 5 tn See the note on the phrase “the heavens and the earth” in 1:1; the order here is reversed, but the meaning is the same. |
