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Discovery Box| (0.30) | (1Sa 1:13) | 1 tn The Hebrew word לֵב (lev) can refer to the seat of the emotions, will, and intellect and may be translated as “heart” or “mind.” |
| (0.30) | (Jdg 21:25) | 1 sn Each man did what he considered to be right. The Book of Judges closes with this note, which summarizes the situation of the Israelite tribes during this period. |
| (0.30) | (Jdg 21:11) | 2 tn Heb “a knower of the bed of a male.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Jdg 21:5) | 1 tn Heb “A great oath there was concerning the one who did not go up before the Lord at Mizpah, saying, ‘He must surely be put to death.’” |
| (0.30) | (Jdg 11:10) | 1 tn Heb “The Lord will be the one who hears between us.” For the idiom שָׁמַע בַּיִן (shamaʿ bayin, “to hear between”), see Deut 1:16. |
| (0.30) | (Jdg 7:22) | 2 tc MT has “and throughout the camp,” but the conjunction (“and”) is due to dittography and should be dropped. Compare the ancient versions, which lack the conjunction here. |
| (0.30) | (Jdg 7:16) | 2 sn They hid the torches inside the earthenware jars to disguise their approach and to keep the torches from being extinguished by the breeze. |
| (0.30) | (Jdg 4:2) | 3 tn Or “Harosheth of the Pagan Nations”; cf. KJV “Harosheth of the Gentiles.” “Haroshet” may mean “Forest [area]” or be a reference to some sort of carving. |
| (0.30) | (Jos 23:15) | 1 tn Heb “and it will be as every good word which the Lord your God spoke to you has come to pass.” |
| (0.30) | (Jos 22:22) | 4 tn Heb “do not save us.” The verb form is singular, being addressed to either collective Israel or the Lord himself. The LXX translates in the third person. |
| (0.30) | (Jos 22:5) | 1 tn Heb “But be very careful to do the commandment and the law which Moses, the Lord’s servant, commanded you, to love.” |
| (0.30) | (Jos 17:12) | 1 tn Heb “sons”; “men” has been used in the translation because the context involves the conquest of cities; therefore, warriors (hence males) would be in view here. |
| (0.30) | (Jos 10:37) | 1 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done” and “they annihilated.” |
| (0.30) | (Jos 10:35) | 1 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done to Lachish.” |
| (0.30) | (Jos 10:29) | 1 tn Heb “Libnah.” Repetition of the proper name here would be redundant according to English style, so the pronoun (“it”) has been employed in the translation. |
| (0.30) | (Jos 10:24) | 1 tn Heb “Joshua.” The translation has replaced the proper name with the pronoun (“he”) because a repetition of the proper name here would be redundant according to English style. |
| (0.30) | (Jos 10:11) | 2 tn Or “heaven” (also in v. 13). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.30) | (Jos 9:23) | 1 tn Heb “Now you are cursed and a servant will not be cut off from you, woodcutters and water carriers for the house of my God.” |
| (0.30) | (Jos 9:20) | 1 tn Heb “This is what we will do to them, keeping them alive so there will not be upon us anger concerning the oath which we swore to them.” |
| (0.30) | (Jos 6:27) | 1 tn Heb “and the report about him was in all the land.” The Hebrew term אֶרֶץ (ʾerets, “land”) may also be translated “earth.” |
