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(0.40) (Eph 1:20)

tn Grk “which” (v. 20 is a subordinate clause to v. 19).

(0.40) (2Co 3:11)

tn Or “what was fading away.” See note on “which was made ineffective” in v. 7.

(0.40) (1Co 15:33)

sn A quotation from the poet Menander, Thais 218, which Paul uses in a proverbial sense.

(0.40) (1Co 2:9)

tn Grk “entered the heart,” an OT expression, in which the heart functions like the mind.

(0.40) (Act 24:26)

tn On this term, which could mean “conferred with him,” see BDAG 705 s.v. ὁμιλέω.

(0.40) (Act 17:5)

tn On this term, which is a NT hapax legomenon, see BDAG 745 s.v. ὀχλοποιέω.

(0.40) (Act 7:52)

sn Which…persecute. The rhetorical question suggests they persecuted them all.

(0.40) (Act 4:27)

sn A wordplay on “Christ,” v. 26, which means “one who has been anointed.”

(0.40) (Act 2:32)

tn Or “of him”; Grk “of which [or whom] we are all witnesses” (Acts 1:8).

(0.40) (Act 1:25)

tn Or “the task of this service and apostleship which Judas ceased to perform.”

(0.40) (Act 1:3)

sn After his suffering is a reference to Jesus’ crucifixion and the abuse which preceded it.

(0.40) (Joh 8:38)

tn Grk “The things which I have seen with the Father I speak about.”

(0.40) (Luk 24:47)

sn Beginning from Jerusalem. See Acts 2, which is where it all starts.

(0.40) (Luk 23:34)

sn An allusion to Ps 22:18, which identifies Jesus as the suffering innocent one.

(0.40) (Luk 19:30)

tn Grk “a colt tied there on which no one of men has ever sat.”

(0.40) (Luk 16:25)

tn The Greek term here is τέκνον (teknon), which could be understood as a term of endearment.

(0.40) (Luk 16:22)

sn The shorter description suggests a different fate, which is confirmed in the following verses.

(0.40) (Luk 13:14)

tn Grk “on which it is necessary to work.” This has been simplified in the translation.

(0.40) (Luk 11:42)

tn Grk “those,” but this has been translated as “the others” to clarify which are meant.

(0.40) (Luk 11:24)

tn Grk “I will return to my house from which I came.”



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