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(0.30) (Luk 10:31)

sn The text suggests that the priest went out of his way (on the other side) not to get too close to the scene.

(0.30) (Luk 9:4)

sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

(0.30) (Luk 4:31)

tn Here καί (kai) has been translated as “so” to indicate the continuation of the topic; in light of his rejection at Nazareth, Jesus went on to Capernaum.

(0.30) (Mar 6:10)

sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging.

(0.30) (Mat 26:75)

sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.

(0.30) (Lam 1:5)

tn The singular noun שְׁבִי (shevi) is a collective singular, meaning “captives, prisoners.” It functions as an adverbial accusative of state: “[they] went away as captives.”

(0.30) (Jer 36:14)

tn Heb “So Baruch son of Neriah took the scroll in his hand and went to them.” The clause order has been rearranged in the translation for stylistic reasons.

(0.30) (Ezr 10:6)

tc The translation reads וַיָּלֶן (vayyalen, “and he stayed”) rather than the reading וַיֵּלֶךְ (vayyelekh, “and he went”) of the MT. Cf. the LXX.

(0.30) (2Ch 26:15)

tn Heb “and his name went out to a distant place, for he did extraordinarily to be helped until he was strong.”

(0.30) (1Ch 11:9)

tn Heb “and David went, going and becoming great, and the Lord of Heaven’s Armies [traditionally, Lord of hosts] was with him.”

(0.30) (2Ki 11:16)

tn Heb “and they placed hands on her, and she went the way of the entrance of the horses [into] the house of the king.”

(0.30) (1Ki 14:9)

tn Heb “you went and you made for yourself other gods, and metal [ones], angering me, and you threw me behind your back.”

(0.30) (1Ki 9:24)

tn Heb “As soon as Pharaoh’s daughter went up from the City of David to her house which he built for her, then he built the terrace.”

(0.30) (1Sa 15:12)

tc The LXX also has “he returned the chariot” or “the chariot returned” before “he went down.” Again this may or may not be part of the quotation.

(0.30) (1Sa 1:4)

sn The narrator supplies background information about the behavior patterns in this family which would routinely occur when they went to the tabernacle to worship on holy days.

(0.30) (Rut 2:3)

tn Heb “and she went and entered [a field] and gleaned in the field behind the harvesters.” Cf. KJV, NASB, NRSV “the reapers”; TEV “the workers.”

(0.30) (Jos 10:7)

tn Heb “And Joshua went up from Gilgal, he and all the people of war with him, and all the brave warriors.”

(0.30) (Jos 5:6)

tn Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.”

(0.30) (Jos 2:1)

tn Heb “they went and entered the house of a woman, a prostitute, and her name was Rahab, and they slept there.”

(0.30) (Num 13:26)

tn The construction literally has “and they went and they entered,” which may be smoothed out as a verbal hendiadys, the one verb modifying the other.



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