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(0.35) (Jer 18:16)

tn Heb “an object of lasting hissing. All who pass that way will be appalled and shake their head.”

(0.35) (Jer 18:11)

tn Or “Make good your ways and your actions.” See the same expression in 7:3, 5.

(0.35) (Isa 66:15)

sn Chariots are like a windstorm in their swift movement and in the way that they kick up dust.

(0.35) (Isa 59:8)

tn Heb “a way of peace they do not know, and there is no justice in their pathways.”

(0.35) (Isa 45:11)

tn Heb “Ask me.” The rhetorical command sarcastically expresses the Lord’s disgust with those who question his ways.

(0.35) (Isa 42:24)

tn Heb “they were not willing in his ways to walk, and they did not listen to his law.”

(0.35) (Isa 30:11)

sn The imagery refers to the way or path of truth, as revealed by God to the prophet.

(0.35) (Isa 5:28)

sn They are like a windstorm in their swift movement and in the way they kick up dust.

(0.35) (Pro 16:9)

sn “Steps” is an implied comparison, along with “way,” to indicate the events of the plan as they work out.

(0.35) (Pro 12:28)

tc The MT has דֶרֶך נְתִיבָה (derekh netivah) “a way, a path.” The duplication of meaning is awkward. If the first word is repointed as a Qal participle (דֹּרֵך, dorekh) it could be understood as “treading a path [that leads to…].” The editors of BHS propose that the second word be emended to מְשׁוּבָה (meshuvah, “[way of] apostacy”) or תּוֹעֵבָה (toʿevah, “[way of] abomination”). The LXX reads “the ways of the revengeful [lead] to death.”

(0.35) (Pro 2:9)

tn The phrase “every good way” functions appositionally to the preceding triad of righteous attributes, further explaining and defining them.

(0.35) (Pro 2:8)

tn Heb “paths of righteousness.” The word “righteousness” is a possessive genitive, signifying the ways that the righteous take.

(0.35) (Psa 143:8)

sn The way probably refers here to God’s moral and ethical standards and requirements (see v. 10).

(0.35) (Psa 51:13)

tn Heb “your ways.” The word “merciful” is added for clarification. God’s “ways” are sometimes his commands, but in this context, where the teaching of God’s ways motivates repentance (see the next line), it is more likely that God’s merciful and compassionate way of dealing with sinners is in view. Thanksgiving songs praising God for his deliverance typically focus on these divine attributes (see Pss 34, 41, 116, 138).

(0.35) (Psa 32:8)

tn Heb “I will instruct you and I will teach you in the way [in] which you should walk.”

(0.35) (Psa 21:1)

sn Psalm 21. The psalmist praises the Lord for the way he protects and blesses the Davidic king.

(0.35) (Psa 4:4)

sn The psalmist warns his enemies that they need to tremble with fear before God and repudiate their sinful ways.

(0.35) (Job 33:25)

tn The word describes the period when the man is healthy and vigorous, ripe for what life brings his way.

(0.35) (Job 31:18)

tn The expression “from my mother’s womb” is obviously hyperbolic. It is a way of saying “all his life.”

(0.35) (Job 27:15)

tc The LXX has “their widows” to match the plural, and most commentators harmonize in the same way.



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