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(0.30) (2Ch 28:13)

tn Heb “for to the guilt of the Lord upon us you are saying to add to our sins and our guilty deeds.”

(0.30) (2Ch 24:9)

tn Heb “and they gave voice in Judah and Jerusalem to bring to the Lord the tax of Moses the servant of God upon Israel in the wilderness.”

(0.30) (2Ch 21:15)

tn Heb “and you [will have] a serious illness, an illness of the intestines until your intestines come out because of the illness days upon days.”

(0.30) (1Ch 28:19)

tn Heb “the whole in writing from the hand of the Lord upon me, he gave insight [for] all the workings of the plan.”

(0.30) (2Ki 24:20)

tn Heb “Surely [or, ‘for’] because of the anger of the Lord this happened in Jerusalem and Judah until he threw them out from upon his face.”

(0.30) (1Ki 1:20)

tn Heb “the eyes of all Israel are upon you to declare to them who will sit on the throne of my master the king after him.”

(0.30) (2Sa 22:28)

tc Heb “but your eyes are upon the proud, you bring low.” Psalm 18:27 reads “but proud eyes you bring low.”

(0.30) (1Sa 14:32)

tc The translation follows the Qere and many medieval Hebrew mss in reading “and they rushed greedily upon,” rather than the Kethib, “and they did.”

(0.30) (Jos 9:20)

tn Heb “This is what we will do to them, keeping them alive so there will not be upon us anger concerning the oath which we swore to them.”

(0.30) (Jos 7:1)

sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the Lord’s anger down upon the entire nation.

(0.30) (Deu 9:17)

tn The Hebrew text includes “from upon my two hands,” but as this seems somewhat obvious and redundant, it has been left untranslated for stylistic reasons.

(0.30) (Num 30:6)

tn Heb “and her vows are upon her.” It may be that the woman gets married while her vows are still unfulfilled.

(0.30) (Num 2:17)

tn The Hebrew expression is עַל־יָדוֹ (ʿal yado, “upon his hand”). This clearly refers to a specifically designated place for each man.

(0.30) (Gen 46:4)

tn Heb “and Joseph will put his hand upon your eyes.” This is a promise of peaceful death in Egypt with Joseph present to close his eyes.

(0.30) (Gen 34:25)

tn Heb “and they came upon the city, [which was] secure.” In this case “secure” means the city was caught unprepared and at peace, not expecting an attack.

(0.30) (Gen 32:11)

sn Heb “me, [the] mother upon [the] sons.” The first person pronoun “me” probably means here “me and mine,” as the following clause suggests.

(0.30) (Gen 30:3)

tn Heb “upon my knees.” This is an idiomatic way of saying that Bilhah will be simply a surrogate mother. Rachel will adopt the child as her own.

(0.30) (Gen 25:6)

tn Heb “And he sent them away from upon Isaac his son, while he was still living, eastward to the land of the east.”

(0.28) (Act 7:7)

tn BDAG 568 s.v. κρίνω 5.b.α states, “Oft. the emphasis is unmistakably laid upon that which follows the Divine Judge’s verdict, upon the condemnation or punishment: condemn, punishAc 7:7 (Gen 15:14).”

(0.28) (Joe 2:8)

tn Heb “they fall upon.” This line has been interpreted in two different ways: (1) although they fall upon the sword, they shall not be wounded (KJV), or (2) when they “burst through” the city’s defenses, they will not break ranks (RSV, NASB, NIV, NIrV).



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