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(0.40) (Gen 31:43)

tn Heb “but to my daughters what can I do to these today?”

(0.40) (Gen 25:17)

tn Heb “And these are the days of the years of Ishmael.”

(0.40) (Gen 19:10)

tn The Hebrew text adds “their hand.” These words have not been translated for stylistic reasons.

(0.40) (Gen 10:23)

sn Uz, Hul, Gether, and Mash. Little is known about these descendants of Aram.

(0.35) (Act 17:20)

tn Grk “these things,” but since the referent (“surprising things”) is so close, the repetition of “these things” sounds redundant in English, so the pronoun “they” was substituted in the translation.

(0.35) (Act 5:24)

tn Grk “concerning them,” agreeing with the plural antecedent “these words.” Since the phrase “these words” was translated as the singular “this report,” the singular “concerning it” is used here.

(0.35) (Mar 6:2)

tn Or “this teaching”; Grk “these things.” The response of the people centers upon the content of Jesus’ teaching, so the phrase “these ideas” was supplied in the text to make this clear.

(0.35) (Jer 51:43)

tn Heb “a land of dryness (צִיָּה, tsiyyah) and an arid rift valley (עֲרָבָה, ʿaravah).” The translation combines these overlapping terms to emphasize the core of the imagery. See the note on these terms at Isa 35:1.

(0.35) (Jer 14:12)

sn These were penalties (curses) that were to be imposed on Israel for failure to keep her covenant with God (cf. Lev 26:23-26). These three occur together fourteen other times in the book of Jeremiah.

(0.35) (Jer 6:24)

tn These words are not in the text, but the context indicates that someone other than God is speaking for and to the people (either Jeremiah or the people themselves). These words are supplied in the translation for clarity.

(0.35) (Jer 1:10)

sn These three pairs represent the twofold nature of Jeremiah’s prophecies, prophecies of judgment and restoration. For the further programmatic use of these pairs for Jeremiah’s ministry see 18:7-10 and 31:27-28.

(0.35) (Job 6:15)

sn Here the brothers are all his relatives as well as these intimate friends of Job. In contrast to what a friend should do (show kindness/loyalty), these friends have provided no support whatsoever.

(0.35) (1Ch 24:5)

tn Heb “and they divided them by lots, these with these, for the officials of the holy place and the officials of God were from the sons of Eleazar and among the sons of Ithamar.”

(0.35) (Exo 26:28)

sn These bars served as reinforcements to hold the upright frames together. The Hebrew term for these bars is also used of crossbars on gates (Judg 16:3; Neh 3:3).

(0.35) (Gen 3:6)

sn Attractive (Heb “desirable”)…desirable. These are different words in Hebrew. The verbal roots for both of these forms appear in Deut 5:21 in the prohibition against coveting. Strong desires usually lead to taking.

(0.35) (Rev 2:8)

tn Here καί (kai) has been translated as “but” to indicate the contrast present between these two phrases.

(0.35) (Jud 1:16)

sn Enchanting folks (Grk “awing faces”) refers to the fact that the speeches of these false teachers are powerful and seductive.

(0.35) (Heb 1:1)

tn These two phrases are emphasized in Greek by being placed at the beginning of the sentence and by alliteration.

(0.35) (2Ti 3:11)

sn In Antioch, in Iconium, and in Lystra. See Acts 13-14 for the account of these persecutions.

(0.35) (2Ti 2:21)

tn Grk “from these,” alluding to the errors and deeds of the false teachers described in vv. 14-19.



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