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(0.57) (Eze 46:16)

tn The Hebrew text has no preposition; the LXX reads “from” (see v. 17).

(0.57) (Eze 44:8)

tn This word is not in the Hebrew text but is supplied from the context.

(0.57) (Eze 44:7)

tc The Greek, Syriac, and Latin versions read “you.” The Masoretic text reads “they.”

(0.57) (Eze 42:6)

tn The phrase “upper chambers” is not in the Hebrew text but is supplied from the context.

(0.57) (Eze 40:44)

tn “One” is not in the Hebrew text but is supplied for clarity in the translation.

(0.57) (Eze 40:14)

tn The word “high” is not in the Hebrew text but is supplied for sense.

(0.57) (Eze 39:9)

tn Two different types of shields are specified in the Hebrew text.

(0.57) (Eze 38:14)

tn The Hebrew text is framed as a rhetorical question: “will you not take notice?”

(0.57) (Eze 23:35)

tn The word “punishment” is not in the Hebrew text but is demanded by the context.

(0.57) (Eze 23:3)

tn In the Hebrew text the subject is left unstated and must be supplied from the context.

(0.57) (Eze 16:41)

tn The words “to your clients” are not in the Hebrew text but are implied.

(0.57) (Eze 15:6)

tn The words “as fuel” are not in the Hebrew text but are implied.

(0.57) (Eze 12:12)

tn The words “his belongings” are not in the Hebrew text but are implied.

(0.57) (Eze 12:7)

tn The words “my baggage” are not in the Hebrew text but are implied from the context.

(0.57) (Eze 9:1)

tc Heb “they approached.” Reading the imperative assumes the same consonantal text but different vowels.

(0.57) (Eze 7:11)

tn The verb has been supplied for the Hebrew text to clarify the sense.

(0.57) (Eze 7:4)

tn The pronoun “you” is not in the Hebrew text but is implied.

(0.57) (Eze 3:5)

tn The conjunction “but” is not in the Hebrew text but is implied from the context.

(0.57) (Jer 52:1)

tn Some textual witnesses support the Kethib (consonantal text) in reading “Hamital.”

(0.57) (Jer 51:63)

tn The word “River” is not in the Hebrew text but has been supplied for clarity.



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