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(0.30) (Exo 33:8)

tn The subject of this verb is specified with the individualizing use of “man”: “and all Israel would station themselves, each person (man) at the entrance to his tent.”

(0.30) (Exo 31:6)

tn The expression uses the independent personal pronoun (“and I”) with the deictic particle (“behold”) to enforce the subject of the verb—“and I, indeed I have given.”

(0.30) (Exo 30:32)

tn Without an expressed subject, the verb may be treated as a passive. Any common use, as in personal hygiene, would be a complete desecration.

(0.30) (Exo 30:20)

tn The form is an infinitive construct with the temporal preposition ב (bet), and a suffixed subjective genitive: “in their going in,” or, whenever they enter.

(0.30) (Exo 28:43)

tn The construction for this temporal clause is the infinitive construct with the temporal preposition ב (bet) and the suffixed subjective genitive.

(0.30) (Exo 28:43)

tn This construction is also the temporal clause with the infinitive construct and the temporal preposition ב (bet) and the suffixed subjective genitive.

(0.30) (Exo 25:39)

tn The text has “he will make it” or “one will make it.” With no expressed subject it is given a passive translation.

(0.30) (Exo 22:26)

tn The clause uses the preposition, the infinitive construct, and the noun that is the subjective genitive—“at the going in of the sun.”

(0.30) (Exo 16:10)

tn Heb “and it was as Aaron spoke.” The construction uses the temporal indicator and then the Piel infinitive construct followed by the subjective genitive “Aaron.”

(0.30) (Exo 13:17)

tn The construction for this temporal clause is the temporal indicator with the vav (ו) consecutive, the Piel infinitive construct with a preposition, and then the subjective genitive “Pharaoh.”

(0.30) (Exo 10:13)

tn The clause begins וַיהוָה (vaʾdonay [vayhvah], “Now Yahweh….”). In contrast to a normal sequence, this beginning focuses attention on Yahweh as the subject of the verb.

(0.30) (Exo 9:23)

tn By starting the clause with the subject (an example of disjunctive word order) the text is certainly stressing that Yahweh alone did this.

(0.30) (Exo 7:9)

tn The verb is תְּנוּ (tenu), literally “give.” The imperative is followed by an ethical dative that strengthens the subject of the imperative: “you give a miracle.”

(0.30) (Exo 7:12)

tn The verb is plural, but the subject is singular, “a man—his staff.” This noun can be given a distributive sense: “each man threw down his staff.”

(0.30) (Exo 5:16)

tn Heb “[they] are saying to us,” the line can be rendered as a passive since there is no expressed subject for the participle.

(0.30) (Exo 5:10)

tn The construction uses the negative particle combined with a subject suffix before the participle: אֵינֶנִּי נֹתֵן (ʾenenni noten, “there is not I—giving”).

(0.30) (Exo 4:16)

tn The phrase “as if” is supplied for clarity. The word “you” represents the Hebrew independent pronoun, which makes the subject emphatic.

(0.30) (Gen 48:1)

tn Heb “and one said.” With no expressed subject in the Hebrew text, the verb can be translated with the passive voice.

(0.30) (Gen 44:4)

tn Heb “and Joseph said.” This clause, like the first one in the verse, has the subject before the verb, indicating synchronic action.

(0.30) (Gen 44:3)

tn Heb “and the men were sent off, they and their donkeys.” This clause, like the preceding one, has the subject before the verb, indicating synchronic action.



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