(0.30) | (1Ki 2:42) | 2 tn Heb “Is it not [true]…?” In the Hebrew text the statement is interrogative; the rhetorical question expects the answer, “Of course it is.” |
(0.30) | (2Sa 15:35) | 1 tn Heb “Will not Zadok and Abiathar the priests be there with you?” The rhetorical question draws attention to the fact that Hushai will not be alone. |
(0.30) | (Rut 2:8) | 1 tn Heb “Have you not heard?” The idiomatic, negated rhetorical question is equivalent to an affirmation (see F. W. Bush, Ruth, Esther [WBC], 119, and GKC 474 §150.e). |
(0.30) | (Rut 1:11) | 2 tn Heb “Do I still have sons in my inner parts that they might become your husbands?” Again Naomi’s rhetorical question expects a negative answer. |
(0.30) | (Jdg 11:25) | 1 tn The Hebrew grammatical constructions of all three rhetorical questions indicate emphasis, which “really” and “dare to” are intended to express in the translation. |
(0.30) | (Jos 22:24) | 2 tn Heb “What is there to you and to the Lord God of Israel?” The rhetorical question is sarcastic in tone and anticipates a response, “Absolutely none!” |
(0.30) | (Jos 1:9) | 1 tn Heb “Have I not commanded you?” The rhetorical question emphasizes the importance of the following command by reminding the listener that it is being repeated. |
(0.30) | (Num 23:8) | 1 tn The figure is erotesis, a rhetorical question. He is actually saying he cannot curse them because God has not cursed them. |
(0.30) | (Num 11:12) | 2 tn The verb means “to beget, give birth to.” The figurative image from procreation completes the parallel question, first the conceiving and second the giving birth to the nation. |
(0.30) | (Num 11:11) | 1 tn The verb is the Hiphil of רָעַע (raʿaʿ, “to be evil”). Moses laments (with the rhetorical question) that God seems to have caused him harm. |
(0.30) | (Num 9:4) | 2 tn The infinitive construct functions as the direct object of the preceding verb (a Hebrew complementary usage), answering the question of what he said. |
(0.30) | (Num 4:15) | 2 tn The Piel infinitive construct with the preposition serves as the direct object of the preceding verbal form, answering the question of what it was that they finished. |
(0.30) | (Exo 32:12) | 1 tn The question is rhetorical; it really forms an affirmation that is used here as a reason for the request (see GKC 474 §150.e). |
(0.30) | (Exo 15:23) | 2 tn The infinitive construct here provides the direct object for the verb “to be able,” answering the question of what they were not able to do. |
(0.30) | (Exo 14:11) | 2 tn The demonstrative pronoun has the enclitic use again, giving a special emphasis to the question (R. J. Williams, Hebrew Syntax, 24, §118). |
(0.30) | (Exo 14:11) | 3 tn The Hebrew term לְהוֹצִּיאָנוּ (lehotsiʾanu) is the Hiphil infinitive construct with a suffix, “to bring us out.” It is used epexegetically here, explaining the previous question. |
(0.30) | (Exo 14:5) | 4 tn The question literally is “What is this we have done?” The demonstrative pronoun is used as an enclitic particle for emphasis (R. J. Williams, Hebrew Syntax, 24, §118). |
(0.30) | (Gen 37:10) | 1 sn The question What is this dream that you had? expresses Jacob’s dismay at what he perceives to be Joseph’s audacity. |
(0.30) | (Gen 27:36) | 1 tn Heb “Is he not rightly named Jacob?” The rhetorical question, since it expects a positive reply, has been translated as a declarative statement. |
(0.30) | (Gen 20:10) | 2 tn Heb “What did you see that you did this thing?” The question implies that Abraham had some motive for deceiving Abimelech. |