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(0.50) (Job 6:19)

tn The words “for these streams” are supplied from context to complete the thought and make the connection with the preceding context.

(0.50) (Job 6:10)

tn In the apodosis of conditional clauses (which must be supplied from the context preceding), the cohortative expresses the consequence (see GKC 320 §108.d).

(0.50) (Job 5:4)

tn The text simply says “and there is no deliverer.” The entire clause could be subordinated to the preceding clause, and rendered simply “without a deliverer.”

(0.50) (Job 1:11)

tn The particle אוּלָם (ʾulam, “but”) serves to restrict the clause in relation to the preceding clause (IBHS 671-73 §39.3.5e, n. 107).

(0.50) (2Ch 30:8)

tn Heb “so that the rage of his anger might turn from you.” The jussive with vav conjunctive indicates purpose/result after the preceding imperative.

(0.50) (2Ch 29:10)

tn Heb “so that the rage of his anger might turn from us.” The jussive with vav (ו) conjunctive indicates purpose/result after the preceding statement of intention.

(0.50) (1Ch 17:21)

tn Heb “whose God,” or “because God.” In the Hebrew text this clause is subordinated to what precedes. The clauses are separated in the translation for stylistic reasons.

(0.50) (2Ki 25:12)

tn Heb “the captain of the royal guard.” However, the subject is clear from the preceding and contemporary English style would normally avoid repeating the proper name and title.

(0.50) (2Ki 6:10)

tn The vav + perfect here indicates action contemporary with the preceding main verb (“sent”). See IBHS 533-34 §32.2.3e.

(0.50) (2Ki 3:4)

tn The vav + perfect here indicates customary action contemporary with the situation described in the preceding main clause. See IBHS 533-34 §32.2.3e.

(0.50) (1Ki 4:24)

tn Heb “because.” The words “his royal court was so large” are added to facilitate the logical connection with the preceding verse.

(0.50) (2Sa 13:18)

tn The Hebrew verb is a perfect with nonconsecutive vav, probably indicating an action (locking the door) that complements the preceding one (pushing her out the door).

(0.50) (2Sa 7:23)

tn Heb “whose God” or “because God.” In the Hebrew text this clause is subordinated to what precedes. The clauses are separated in the translation for stylistic reasons.

(0.50) (1Sa 2:8)

tn The imperfect verbal form, which is parallel to the participle in the preceding line, is best understood here as indicating what typically happens.

(0.50) (Rut 2:9)

tn The imperfect here either indicates characteristic or typical activity, or anterior future, referring to a future action (drawing water) which logically precedes another future action (drinking).

(0.50) (Jdg 11:35)

tn Heb “you have brought me very low,” or “you have knocked me to my knees.” The infinitive absolute precedes the verb for emphasis.

(0.50) (Jdg 4:4)

tn Heb “ a woman, a prophetess.” In Hebrew idiom the generic “woman” sometimes precedes the more specific designation. See GKC 437-38 §135.b.

(0.50) (Jos 10:21)

tc Heb “No man.” The lamed (ל) prefixed to אִישׁ (ʾish, “man”) is probably dittographic (note the immediately preceding יִשְׂרָאֵל [yisraʾel] which ends in lamed, ל); cf. the LXX.

(0.50) (Jos 2:22)

tn Heb “the ones chasing them.” This has been rendered as “their pursuers” in the translation to avoid redundancy with the preceding clause.

(0.50) (Deu 29:2)

tn The Hebrew text includes “to your eyes,” but this is redundant in English style (cf. the preceding “you have seen”) and is omitted in the translation.



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