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(0.30) (Job 39:13)

tn The word occurs only here and means “shrill cries.” If the MT is correct, this is a poetic name for the ostrich (see Lam 4:3).

(0.30) (Job 38:9)

tn This noun is found only here. The verb is in Ezek 16:4, and a related noun is in Ezek 30:21.

(0.30) (Job 36:19)

tn This part has only two words לֹא בְצָר (loʾ betsar, “not in distress”). The negated phrase serves to explain the first colon.

(0.30) (Job 31:33)

tn The MT has “in my bosom.” This is the only place in the OT where this word is found. But its meaning is well attested from Aramaic.

(0.30) (Job 19:4)

tn Job has held to his innocence, so the only way that he could say “I have erred” (שָׁגִיתִי, shagiti) is in a hypothetical clause like this.

(0.30) (Job 9:32)

tn The consecutive clause is here attached without the use of the ו (vav), but only by simple juxtaposition (see GKC 504-5 §166.a).

(0.30) (Job 3:11)

tn The negative only occurs with the first clause, but it extends its influence to the parallel second clause (GKC 483 §152.z).

(0.30) (Job 2:13)

tn The word כְּאֵב (keʾev) means “pain”—both mental and physical pain. The translation of “grief” captures only part of its emphasis.

(0.30) (Job 2:11)

sn See N. C. Habel, “‘Only the Jackal is My Friend,’ On Friends and Redeemers in Job,” Int 31 (1977): 227-36.

(0.30) (Job 1:12)

tn The Hebrew word order emphatically holds out Job’s person as the exception: “only upon him do not stretch forth your hand.”

(0.30) (1Ch 2:31)

tn Heb “sons.” The Hebrew text has the plural “sons” in all three instances in this verse, even though the following lists have only one name each.

(0.30) (1Ch 1:41)

tn Heb “sons.” The Hebrew text has the plural, but only one son is listed. For stylistic reasons the singular “son” was used in the translation.

(0.30) (2Ki 22:7)

tn Heb “only the silver that is given into their hand should not be reckoned with them, for in faithfulness they are acting.”

(0.30) (2Ki 10:23)

tn Heb “Search carefully and observe so that there are not here with you any servants of the Lord, but only the servants of Baal.”

(0.30) (2Ki 8:19)

tn The Hebrew has only one sentence, “and the Lord was unwilling to destroy Judah for the sake of.” The translation divides it for the sake of clarity.

(0.30) (1Ki 13:30)

tn “They” is the reading of the Hebrew text here; perhaps this is meant to include not only the old prophet but his sons (cf. v. 31).

(0.30) (2Sa 14:7)

sn My remaining coal is here metaphorical language, describing the one remaining son as her only source of lingering hope for continuing the family line.

(0.30) (2Sa 2:29)

sn The rift valley is a large geographic feature extending from Galilee to the Gulf of Aqaba. Here only a section of the Jordan Valley is in view.

(0.30) (Jdg 11:40)

tn Heb “go to commemorate.” The rare Hebrew verb תָּנָה (tanah, “to tell; to repeat; to recount”) occurs only here and in 5:11.

(0.30) (Jdg 9:22)

tn The Hebrew verb translated “commanded” (שָׂרַר, sarar), which appears only here in Judges, differs from the ones employed earlier in this chapter (מָשַׁל [mashal] and מָלַךְ [malakh]).



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