Discovery Box| (0.38) | (Mat 20:24) | 3 tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Mat 19:21) | 1 tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Mat 18:25) | 2 tn The word “it” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Mat 16:1) | 3 tn The object of the participle πειράζοντες (peirazontes) is not given in the Greek text but has been supplied here for clarity. |
| (0.38) | (Mat 14:13) | 2 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Mat 12:27) | 2 tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.38) | (Mat 8:9) | 4 tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.38) | (Mat 7:13) | 1 sn The same verb is used in Matt 5:20, suggesting that the kingdom of heaven is to be understood here as the object. |
| (0.38) | (Zep 2:15) | 5 sn Hissing (or whistling) and shaking the fist were apparently ways of taunting a defeated foe or an object of derision in the culture of the time. |
| (0.38) | (Hab 2:15) | 1 tn No direct object is present after “drink” in the Hebrew text. “Wine” is implied, however, and has been supplied in the translation for clarity. |
| (0.38) | (Amo 4:3) | 2 tn The Hiphil verb form has no object. It may be intransitive (F. I. Andersen and D. N. Freedman, Amos [AB], 425), though many emend it to a Hophal. |
| (0.38) | (Hos 11:7) | 2 tn The first person common singular suffix on the noun מְשׁוּבָתִי (meshuvati; literally, “turning of me”) functions as an objective genitive: “turning away from me.” |
| (0.38) | (Eze 25:16) | 1 tn In Hebrew the verb “and I will cut off” sounds like its object, “the Kerethites,” and draws attention to the statement. |
| (0.38) | (Eze 22:20) | 1 tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21. |
| (0.38) | (Eze 21:23) | 2 sn When the people of Judah realized the Babylonians’ intentions, they would object on grounds that they had made a treaty with the Babylonian king (see 17:13). |
| (0.38) | (Lam 3:43) | 1 tn Heb “covered.” The object must be supplied either from the next line (“covered yourself”) or from the end of this line (“covered us”). |
| (0.38) | (Lam 2:1) | 3 sn Chapter 2 continues the use of feminine epithets (e.g., “Daughter Zion”) despite initially portraying Jerusalem as an object destroyed by the angered enemy, God. |
| (0.38) | (Jer 23:20) | 3 tn The translation is intended to reflect a Hebrew construction where a noun functions as the object of a verb from the same root word (the Hebrew cognate accusative). |
| (0.38) | (Jer 13:13) | 4 tn In Hebrew this is all one long sentence with one verb governing compound objects. It is broken up here in conformity with English style. |
| (0.38) | (Isa 63:3) | 1 sn Nations, headed by Edom, are the object of the Lord’s anger (see v. 6). He compares military slaughter to stomping on grapes in a vat. |
