Discovery Box| (0.30) | (Luk 18:21) | 4 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands. |
| (0.30) | (Luk 4:4) | 2 sn A quotation from Deut 8:3. Jesus will live by doing God’s will, and will take no shortcuts. |
| (0.30) | (Mar 10:20) | 4 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands. |
| (0.30) | (Zec 2:7) | 1 tn Heb “live in [or “with” (cf. NASB), i.e., “among”] the daughter of Babylon” (so NIV; NAB “dwell in daughter Babylon”). |
| (0.30) | (Hag 1:4) | 2 tn Heb “Is it time for you, [yes] you, to live in paneled houses, while this house is in ruins”; NASB “lies desolate”; NIV “remains a ruin.” |
| (0.30) | (Zep 2:15) | 1 tn Heb “This is the proud city, the one that lives securely.” “This” refers to the previous description of how the city will turn out. |
| (0.30) | (Mic 3:2) | 5 sn Micah compares the social injustice perpetrated by the house of Jacob/Israel to cannibalism because it threatens the very lives of the oppressed. |
| (0.30) | (Amo 5:11) | 3 tn Heb “Houses of chiseled stone you built, but you will not live in them. Fine vineyards you planted, but you will not drink their wine.” |
| (0.30) | (Eze 23:23) | 1 sn Pekod was the name of an Aramean tribe (known as Puqudu in Mesopotamian texts) that lived in the region of the Tigris River. |
| (0.30) | (Jer 48:17) | 1 sn This refers both to the nearby nations and to those who lived farther away and had heard of Moab’s power and might only by repute. |
| (0.30) | (Jer 40:5) | 3 tn Heb “Go back to Gedaliah…and live with him among the people.” The long Hebrew sentence has been restructured to better conform with contemporary English style. |
| (0.30) | (Jer 38:20) | 2 tn Heb “your life [or you yourself] will live.” Cf. v. 17 and the translator’s note there for the idiom. |
| (0.30) | (Jer 5:2) | 1 tn Heb “Though they say, ‘As surely as the Lord lives.’” The idea of “swear on oath” comes from the second line. |
| (0.30) | (Isa 65:20) | 1 tn Heb “and there will not be from there again a nursing infant of days,” i.e., one that lives just a few days. |
| (0.30) | (Isa 55:3) | 1 sn To live here refers to covenantal blessing, primarily material prosperity and national security (see vv. 4-5, 13, and Deut 30:6, 15, 19-20). |
| (0.30) | (Isa 37:4) | 1 tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.” |
| (0.30) | (Isa 2:3) | 2 tn Heb “his ways.” In this context God’s “ways” are the standards of moral conduct he decrees that people should live by. |
| (0.30) | (Pro 16:22) | 3 tn Heb “fountain of life.” The point of the metaphor is that like a fountain this wisdom will be a constant provision for living in this world. |
| (0.30) | (Pro 14:25) | 2 sn The setting of this proverb is the courtroom. One who tells the truth “saves” (מַצִּיל [matsil, “rescues; delivers”]) the lives of those falsely accused. |
| (0.30) | (Pro 14:25) | 2 tn The noun נְפָשׁוֹת (nefashot) often means “souls,” but here “lives”—it functions as a metonymy for life (BDB 659 s.v. נֶפֶשׁ 3.c). |
