Discovery Box| (0.49) | (1Ki 11:4) | 2 tn Heb “his heart was not complete with the Lord his God, like the heart of David his father.” |
| (0.49) | (1Ki 4:29) | 1 tn Heb “heart,” i.e., mind. (The Hebrew term translated “heart” often refers to the mental faculties.) |
| (0.49) | (Deu 11:18) | 1 tn Heb “heart and soul” or “heart and being.” See note on the word “being” in Deut 6:5. |
| (0.49) | (Deu 11:13) | 3 tn Heb “heart and soul” or “heart and being.” See note on the word “being” in Deut 6:5. |
| (0.43) | (Ecc 2:20) | 1 tn Heb “I turned aside to allow my heart despair.” The term לִבִּי (libbi, “my heart”) is a synecdoche of part (i.e., heart) for the whole (i.e., whole person); see E. W. Bullinger, Figures of Speech, 648. |
| (0.43) | (Pro 22:11) | 1 sn The “heart” is a metonymy of subject; it represents the intentions and choices that are made. “Pure of heart” uses “heart” as a genitive of specification. The expression refers to someone who has honest and clear intentions. |
| (0.43) | (Pro 17:22) | 1 sn Heb “a heart of rejoicing”; KJV “a merry heart”; NAB, NASB “a joyful heart.” This attributive genitive refers to the mind or psyche. A happy and healthy outlook on life brings healing. |
| (0.43) | (Pro 16:21) | 2 tn Heb “to the wise of heart it will be called discerning.” This means that the wise of heart, those who make wise decisions (“heart” being the metonymy), will gain a reputation of being the discerning ones. |
| (0.43) | (1Sa 10:9) | 3 tn Heb “God turned for him another heart”; NAB, NRSV “gave him another heart”; NIV, NCV “changed Saul’s heart”; TEV “gave Saul a new nature”; CEV “made Saul feel like a different person.” |
| (0.43) | (Deu 6:5) | 2 tn Heb “heart.” In OT physiology the heart (לֵב, לֵבָב; levav, lev) was considered the seat of the mind or intellect, so that one could think with one’s heart. See A. Luc, NIDOTTE 2:749-54. |
| (0.42) | (Act 11:23) | 3 tn Grk “with purpose of heart”; BDAG 869 s.v. πρόθεσις 2.a translates this phrase “purpose of heart, i.e. devotion” here. |
| (0.42) | (Luk 2:35) | 2 sn The remark the thoughts of many hearts will be revealed shows that how people respond to Jesus indicates where their hearts really are before God. |
| (0.42) | (Eze 2:4) | 2 tc Heb “stern of face and hard of heart.” The phrases “stern of face” and “hard of heart” are lacking in the LXX. |
| (0.42) | (Jer 51:50) | 3 tn Heb “let Jerusalem go up upon your heart.” The “heart” is often viewed as the seat of one’s mental faculties and thought life. |
| (0.42) | (Isa 63:17) | 3 tn Heb “[Why do] you harden our heart[s] so as not to fear you.” The interrogative particle is understood by ellipsis (note the preceding line). |
| (0.42) | (Isa 29:13) | 4 tn Heb “but their heart is far from me.” The heart is viewed here as the seat of the will, from which genuine loyalty derives. |
| (0.42) | (Pro 24:30) | 1 tn Heb “lacking of heart.” The term לֵב (lev, “mind, heart”) refers by metonymy to thinking, and by extension to discernment, wisdom, good sense. |
| (0.42) | (Pro 22:17) | 3 tn Or “heart.” The term לֵב (lev) can refer to the “mind” or the “heart” and represent a person’s thinking, feeling, or will. |
| (0.42) | (Pro 15:15) | 2 tn The contrast is between the “afflicted” and the “good of heart” (a genitive of specification, “cheerful/healthy heart/spirit/attitude”). |
| (0.42) | (Pro 3:1) | 3 tn The verb יִצֹּר (yitsor) is a Qal jussive and the noun לִבֶּךָ (libbekha, “your heart”) functions as the subject: “let your heart keep my commandments.” |
