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(0.50) (Joh 10:33)

tn Grk “you, a man, make yourself to be God.”

(0.50) (Joh 8:42)

tn Or “I came from God and have arrived.”

(0.50) (Joh 7:28)

tn The phrase “the one who sent me” refers to God.

(0.50) (Joh 7:16)

tn The phrase “the one who sent me” refers to God.

(0.50) (Luk 15:18)

sn The phrase against heaven is a circumlocution for God.

(0.50) (Luk 10:16)

sn The one who sent me refers to God.

(0.50) (Luk 8:39)

sn Note that the man could not separate what God had done from the one through whom God had done it (what Jesus had done for him). This man was called to witness to God’s goodness at home.

(0.50) (Luk 8:37)

sn Again there is great fear at God’s activity, but there is a different reaction. Some people want nothing to do with God’s presence. Mark 5:16 hints that economic reasons motivated their request.

(0.50) (Luk 6:12)

tn This is an objective genitive, so prayer “to God.”

(0.50) (Luk 2:14)

sn Glory here refers to giving honor to God.

(0.50) (Luk 1:19)

tn Grk “the one who is standing before God.”

(0.50) (Luk 1:13)

tn The passive means that the prayer was heard by God.

(0.50) (Mar 5:20)

sn Note that the man could not separate what God had done from the one through whom God had done it (what Jesus had done for him). This man was called to witness to God’s goodness at home.

(0.50) (Mat 15:5)

tn Grk “is a gift,” that is, something dedicated to God.

(0.50) (Mal 3:15)

tn Or “test”; NRSV, CEV “put God to the test.”

(0.50) (Hab 1:12)

tn Heb “My God, my holy one.” God’s “holiness” in this context is his sovereign transcendence as the righteous judge of the world (see vv. 12b-13a), thus the translation “My sovereign God.”

(0.50) (Mic 3:7)

tn Heb “no divine response” or “no answer from God.”

(0.50) (Joe 2:23)

tn Heb “be glad in the Lord your God.”

(0.50) (Joe 1:1)

sn The name Joel means in Hebrew “the Lord is God.”

(0.50) (Dan 9:9)

tn Heb “to the Lord our God (belong) compassion and forgiveness.”



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