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(0.40) (Heb 12:11)

tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

(0.40) (Rom 5:9)

tn Or, according to BDF §219.3, “at the price of his blood.”

(0.40) (Act 19:26)

tn The words “at all” are not in the Greek text but are implied.

(0.40) (Act 10:30)

tn Grk “at the ninth hour.” Again, this is the hour of afternoon prayer.

(0.40) (Act 6:15)

tn Grk “at him”; the referent (Stephen) has been specified in the translation for clarity.

(0.40) (Luk 20:13)

tn Grk “my beloved son.” See comment at Luke 3:22.

(0.40) (Luk 18:39)

sn That is, those who were at the front of the procession.

(0.40) (Luk 18:1)

tn Or “should pray at all times” (L&N 67.88).

(0.40) (Luk 14:14)

sn The passive verb will be repaid looks at God’s commendation.

(0.40) (Luk 12:35)

sn Keep your lamps burning means to be ready at all times.

(0.40) (Luk 11:46)

tn Here “as well” is used to translate καί (kai) at the beginning of the statement.

(0.40) (Luk 10:33)

tn This is at the beginning of the clause, in emphatic position in the Greek text.

(0.40) (Luk 6:45)

tn The word “treasury” is not repeated in the Greek text at this point, but is implied.

(0.40) (Mar 12:6)

tn Grk “one beloved son.” See comment at Mark 1:11.

(0.40) (Mar 5:40)

tn Grk “They were laughing at him.” The imperfect verb has been taken ingressively.

(0.40) (Mat 9:24)

tn Grk “They were laughing at him.” The imperfect verb has been understood ingressively (“began making fun”).

(0.40) (Mat 3:10)

sn Laid at the root. That is, placed and aimed, ready to begin cutting.

(0.40) (Zep 2:4)

tn Heb “[As for] Ashdod, at noon they will drive her away.”

(0.40) (Zep 1:18)

tn Or “land” (cf. NEB). This same word also occurs at the end of the present verse.

(0.40) (Nah 3:5)

tn Traditionally, “the Lord of hosts.” See the note at 2:13.



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