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Discovery Box| (0.42) | (Exo 28:5) | 1 tn Heb “and they.” The word “artisans” is supplied as the referent of the pronoun, a connection that is clearer in Hebrew than in English. |
| (0.42) | (Exo 22:10) | 2 tn This verb is frequently used with the meaning “to take captive.” The idea here then is that raiders or robbers have carried off the animal. |
| (0.42) | (Exo 22:6) | 3 tn This is a Hiphil participle of the verb “to burn, kindle” used substantivally. This is the one who caused the fire, whether by accident or not. |
| (0.42) | (Exo 16:15) | 1 tn The preterite with vav consecutive is here subordinated to the next verb as a temporal clause. The main point of the verse is what they said. |
| (0.42) | (Exo 15:9) | 4 tn The verb is יָרַשׁ (yarash), which in the Hiphil means “to dispossess” or “root out.” The meaning “destroy” is a general interpretation. |
| (0.42) | (Exo 14:31) | 1 tn The preterite with the vav (ו) consecutive introduces a clause that is subordinate to the main points that the verse is making. |
| (0.42) | (Exo 14:11) | 3 tn The Hebrew term לְהוֹצִּיאָנוּ (lehotsiʾanu) is the Hiphil infinitive construct with a suffix, “to bring us out.” It is used epexegetically here, explaining the previous question. |
| (0.42) | (Exo 12:21) | 3 tn The word “animals” is added to avoid giving the impression in English that the Passover festival itself is the object of “kill.” |
| (0.42) | (Exo 10:15) | 3 tn The verb is וַתֶּחְשַׁךְ (vattekhshakh, “and it became dark”). The idea is that the ground had the color of the swarms of locusts that covered it. |
| (0.42) | (Exo 10:5) | 5 tn הַנִּשְׁאֶרֶת (hannishʾeret) parallels (by apposition) and adds further emphasis to the preceding two words; it is the Niphal participle, meaning “that which is left over.” |
| (0.42) | (Exo 9:3) | 2 tn The word דֶּבֶר (dever) is usually translated “pestilence” when it applies to diseases for humans. It is used only here and in Ps 78:50 for animals. |
| (0.42) | (Exo 8:16) | 2 tn The verb is the perfect tense with vav (ו) consecutive, meaning “and it will be.” When הָיָה (hayah) is followed by the lamed (ל) proposition, it means “become.” |
| (0.42) | (Exo 7:9) | 1 tn The verb is תְּנוּ (tenu), literally “give.” The imperative is followed by an ethical dative that strengthens the subject of the imperative: “you give a miracle.” |
| (0.42) | (Exo 7:12) | 1 tn The verb is plural, but the subject is singular, “a man—his staff.” This noun can be given a distributive sense: “each man threw down his staff.” |
| (0.42) | (Exo 4:14) | 5 tn The particle הִנֵּה (hinneh) with the participle points to the imminent future; it means “he is about to come” or “here he is coming.” |
| (0.42) | (Exo 4:13) | 2 tn The word בִּי (bi) is a particle of entreaty; it seeks permission to speak and is always followed by “Lord” or “my Lord.” |
| (0.42) | (Exo 3:18) | 4 tn The form used here is the cohortative of הָלַךְ (halakh). It could be a resolve, but more likely before Pharaoh it is a request. |
| (0.42) | (Exo 2:9) | 1 tn The verb is the Hiphil imperative of the verb הָלַךְ (halakh), and so is properly rendered “cause to go” or “take away.” |
| (0.42) | (Gen 49:29) | 1 tn The Hebrew text adds “and he said to them,” which is not included in the translation because it is redundant in English. |
| (0.42) | (Gen 46:7) | 1 tn The Hebrew text adds “with him” here. This is omitted in the translation because it is redundant in English style (note the same phrase earlier in the verse). |
