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Discovery Box| (0.25) | (Oba 1:15) | 3 sn God’s judgment would not be confined to Edom. Edom would certainly be punished in just measure for its wrongdoing, but “the day of the Lord” would also encompass judgment of the nations (v. 15). |
| (0.25) | (Oba 1:10) | 3 tn Heb “the violence of your brother.” The genitive construction is to be understood as an objective genitive. The meaning is not that Jacob has perpetrated violence (= subjective genitive) but that violence has been committed against him (= objective genitive). |
| (0.25) | (Oba 1:5) | 4 tn Heb “If grape pickers came to you.” The phrase “to harvest your vineyards” does not appear in the Hebrew but is supplied in the translation to clarify the point of the entire simile that is assumed. |
| (0.25) | (Oba 1:1) | 8 tn Heb “Arise, and let us arise against her in battle!” The term “Edom” is not in the Hebrew text, but has been supplied in the translation to specify the otherwise ambiguous referent of the term “her.” |
| (0.25) | (Amo 8:7) | 3 tn The words “I swear” are not in the Hebrew text but have been supplied in the translation because a self-imprecation is assumed in oaths of this type. |
| (0.25) | (Amo 4:6) | 2 tn Heb “But I gave to you cleanness of teeth in all your cities, and lack of food in all your places.” The phrase “cleanness of teeth” is a vivid way of picturing the famine Israel experienced. |
| (0.25) | (Amo 3:15) | 2 tn Heb “houses of ivory.” These houses were not made of ivory, but they had ivory panels and furniture decorated with ivory inlays. See P. King, Amos, Hosea, Micah, 139-48. |
| (0.25) | (Joe 2:25) | 2 sn The same four terms for locust are used here as in 1:4, but in a different order. This fact creates some difficulty for the notion that the four words refer to four distinct stages of locust development. |
| (0.25) | (Joe 2:5) | 4 tn The phrase “the noise of” does not appear in the Hebrew, but is implied by the parallelism, so it has been supplied in the translation for the sake of clarity. |
| (0.25) | (Joe 1:12) | 1 tn This Hebrew word וְתַפּוּחַ (vetappuakh) probably refers to the apple tree (so most English versions), but other suggestions that scholars have offered include the apricot, citron, or quince. |
| (0.25) | (Hos 13:10) | 2 tn The repetition of the phrase “Where are…?” does not appear in the Hebrew text but is implied by the parallelism in the preceding lines. It is supplied in the translation for the sake of clarity and for stylistic reasons. |
| (0.25) | (Hos 12:6) | 3 tn The phrase “to return to you” does not appear in the Hebrew text but is implied; it is provided in the translation for clarity. This ellipsis fills out the implicit connotations of the verb קָוָה (qavah, “to wait for”). |
| (0.25) | (Hos 11:12) | 2 tn The phrase “has surrounded me” is not repeated in the Hebrew text here but is implied by the parallelism in the preceding line. It is supplied in the translation for stylistic reasons, smoothness, and readability. |
| (0.25) | (Hos 10:1) | 1 tn The phrase “to Baal” does not appear in the Hebrew text here but is implied; it is supplied in the translation for the sake of clarity. Cf. NCV “altars for idols,” NLT “altars of their foreign gods.” |
| (0.25) | (Hos 2:23) | 3 tn The words “You are” do not appear in the Hebrew text but are implied. It is necessary to supply the phrase in the translation to prevent the reader from understanding the predicate “my God” as an exclamation (cf. NAB). |
| (0.25) | (Hos 2:13) | 3 tn The accusative direct-object pronoun וְאֹתִי (veʾoti, “me”) is emphatic in the word order of this clause (cf. NIV “but me she forgot”), emphasizing the heinous inappropriateness of Israel’s departure from the Lord. |
| (0.25) | (Hos 1:6) | 1 tn Heb “Then he said”; the referent (the Lord) does not appear in Hebrew but has been specified in the translation for clarity. Many English versions specify the speaker here (KJV “God”; ASV “Jehovah”; NASB, NIV, NRSV “the Lord”). |
| (0.25) | (Dan 10:6) | 1 tn The Hebrew word translated “yellow jasper” is תַּרשִׁישׁ (tarshish); it appears to be a semiprecious stone, but its exact identity is somewhat uncertain. It may be the yellow jasper, although this is conjectural (cf. NAB, NIV “chrysolite”; NASB, NRSV “beryl”). |
| (0.25) | (Dan 10:5) | 3 sn The identity of the messenger is not specifically disclosed. Presumably he is an unnamed angel. Some interpreters identify him as Gabriel, but there is no adequate reason for doing so. |
| (0.25) | (Dan 9:13) | 3 tn Heb “by your truth.” The Hebrew term does not refer here to abstract truth, however, but to the reliable moral guidance found in the covenant law (see vv 10-11). |
