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(0.35) (Job 6:13)

tn For the use of the particle אִם (ʾim) in this kind of interrogative clause, see GKC 475 §150.g, note.

(0.35) (Job 5:3)

tn The use of the pronoun here adds emphasis to the subject of the sentence (see GKC 437 §135.a).

(0.35) (Job 3:18)

sn See further J. C. de Moor, “Lexical Remarks Concerning yahad and yahdaw,” VT 7 (1957): 350-55.

(0.35) (Est 3:4)

tn Heb “Will the matters of Mordecai stand?”; NASB “to see whether Mordecai’s reason would stand.”

(0.35) (Neh 11:33)

map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.

(0.35) (Neh 7:26)

map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

(0.35) (Neh 6:16)

tc The MT understands the root here to be יָרֵא (yareʾ, “to fear”) rather than רָאָה (raʾah, “to see”).

(0.35) (Ezr 2:21)

map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

(0.35) (Ezr 1:8)

sn A Babylonian name with the probable meaning “Shamash protect the father.” See HALOT 1664-65 s.v. שֵׁשְׁבַּצַּר.

(0.35) (2Ch 34:31)

tc This assumes an emendation to עַמּוּדוֹ (ʿammudo), see 23:13. The MT reads “at his place.”

(0.35) (2Ch 30:8)

tn Heb “give a hand.” On the meaning of the idiom here, see HALOT 387 s.v. I יָד 2.

(0.35) (2Ch 22:11)

tn Heb “the king”; the referent (King Jehoram, see later in this verse) has been specified in the translation for clarity.

(0.35) (2Ch 13:5)

sn For other references to a “covenant of salt,” see Lev 2:13 and Num 18:19.

(0.35) (2Ch 11:6)

map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

(0.35) (2Ch 6:7)

sn On the significance of the Lord’s “name,” see the note on the word “live” in v. 5.

(0.35) (2Ch 6:6)

tn Heb “for my name to be there.” See also the note on the word “live” in v. 5.

(0.35) (2Ch 4:19)

sn This bread offered to God was viewed as a perpetual offering to God. See Lev 24:5-9.

(0.35) (1Ch 21:15)

tn For this nuance of the Hebrew word רַב (rav), see BDB 913 s.v. 1.f.

(0.35) (1Ch 18:8)

tn Heb “the sea of bronze,” or “[the] sea, the bronze one.” See the note at 1 Kgs 7:23.

(0.35) (1Ch 15:27)

tn Heb “the leader, the lifting up, the musicians.” See also the note on the word “matter” in v. 22.



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