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(0.30) (Lev 15:33)

tn Heb “who lies down with.” The verb שָׁכַב (shakhav) “to lie down” acts as a euphemism, implying going to bed for sexual relations.

(0.30) (Lev 15:11)

tn Heb “And all who the man with the discharge touches in him and his hands he has not rinsed in water.”

(0.30) (Lev 15:24)

tn Heb “actually lies down with.” The verb שָׁכַב (shakhav) “to lie down” acts as a euphemism, implying going to bed for sexual relations.

(0.30) (Lev 12:2)

sn The regulations for the “male child” in vv. 2-4 contrast with those for the “female child” in v. 5 (see the note there).

(0.30) (Lev 9:3)

tn Heb “and a calf and a lamb, sons of a year, flawless”; KJV, ASV, NRSV “without blemish”; NASB, NIV “without defect”; NLT “with no physical defects.”

(0.30) (Lev 9:11)

tn Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”

(0.30) (Lev 8:17)

tn Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”

(0.30) (Lev 7:17)

tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely” (likewise in v. 19).

(0.30) (Lev 2:4)

tn The Hebrew word מְשֻׁחִים (meshukhim) translated here as “smeared” is often translated “anointed” in other contexts. Cf. TEV “brushed with olive oil” (CEV similar).

(0.30) (Exo 40:32)

tn The construction is the infinitive construct with the temporal preposition and the suffixed subjective genitive. This temporal clause indicates that the verb in the preceding verse was frequentative.

(0.30) (Exo 38:24)

tn These words form the casus pendens, or independent nominative absolute, followed by the apodosis beginning with the vav (ו; see U. Cassuto, Exodus, 469).

(0.30) (Exo 36:5)

tn The last clause is merely the infinitive with an object—“to do it.” It clearly means the skilled workers are to do it.

(0.30) (Exo 35:26)

tn The text simply uses a prepositional phrase, “with/in wisdom.” It seems to be qualifying “the women” as the relative clause is.

(0.30) (Exo 34:34)

tn The construction uses a infinitive construct for the temporal clause; it is prefixed with the temporal preposition: “and in the going in of Moses.”

(0.30) (Exo 34:29)

tn The temporal clause parallels the first temporal clause; it uses the same infinitive construct, but now with a suffix referring to Moses.

(0.30) (Exo 34:22)

tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject.

(0.30) (Exo 34:10)

sn The idea is that God will be doing awesome things in dealing with them, i.e., to fulfill his program.

(0.30) (Exo 34:1)

tn The perfect tense with vav consecutive makes the value of this verb equal to an imperfect tense, probably a simple future here.

(0.30) (Exo 33:22)

sn Note the use in Exod 40:3, “and you will screen the ark with the curtain.” The glory is covered, veiled from being seen.

(0.30) (Exo 33:22)

tn The construction has a preposition with an infinitive construct and a suffix: “while [or until] I pass by” (Heb “in the passing by of me”).



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