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(0.30) (Rev 19:15)

sn He stomps the winepress. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process), and Rev 14:20.

(0.30) (Rev 10:2)

tn Grk “and having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the pronoun “he.”

(0.30) (Rev 7:2)

tn Grk “having,” but v. 3 makes it clear that the angel’s purpose is to seal others with the seal he carries.

(0.30) (Rev 6:3)

tn Grk “he”; the referent (the Lamb) has been specified in the translation for clarity here and throughout the rest of the chapter.

(0.30) (Rev 5:6)

tn Grk “killed, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the pronoun “he.”

(0.30) (Rev 1:9)

tn The translation attempts to bring out the verbal idea in συγκοινωνός (sunkoinōnos, “co-sharer”); John was suffering for his faith at the time he wrote this.

(0.30) (1Jo 3:24)

tn Grk “he.” In context this is almost certainly a reference to God (note the phrase “his Son Jesus Christ” in 3:23).

(0.30) (1Jo 3:24)

tn Grk “he.” In context this is almost certainly a reference to God (note the phrase “his Son Jesus Christ” in 3:23).

(0.30) (2Pe 2:7)

tn This verse more literally reads “And [if] he rescued righteous Lot, who was deeply distressed by the lifestyle of the lawless in [their] debauchery.”

(0.30) (2Pe 2:5)

tn “Along with seven others” is implied in the cryptic, “the eighth, Noah.” A more literal translation thus would be, “he did protect Noah [as] the eighth…”

(0.30) (2Pe 2:5)

tn Grk “he”; the referent (God) has been repeated here for clarity, although this is somewhat redundant with the beginning of v. 4.

(0.30) (2Pe 2:6)

tn The perfect participle τεθεικώς (tetheikōs) suggests an antecedent act. More idiomatically, the idea seems to be, “because he had already appointed them to serve as an example.”

(0.30) (Heb 11:17)

tn Grk “he was offering up.” The tense of this verb indicates the attempt or readiness to sacrifice Isaac without the actual completion of the deed.

(0.30) (Phm 1:19)

sn With my own hand. Paul may have considered this letter so delicate that he wrote the letter himself as opposed to using an amanuensis or secretary.

(0.30) (Phm 1:10)

sn During my imprisonment. Apparently Onesimus became a believer under Paul’s shepherding while he [Paul] was a prisoner in Rome.

(0.30) (2Ti 2:13)

sn If we are unfaithful…he cannot deny himself. This could be (1) a word of warning (The Lord will exact punishment; he cannot deny his holiness) or (2) a word of hope (Because of who he is, he remains faithful to us despite our lapses). The latter is more likely, since Paul consistently cites God’s faithfulness as a reassurance, not as a warning (cf. especially Rom 3:3; also 1 Cor 1:9; 10:13; 2 Cor 1:18; 1 Thess 5:24; 2 Thess 3:3).

(0.30) (1Th 2:13)

tn Paul’s focus is their attitude toward the message he preached: They received it not as a human message but a message from God.

(0.30) (Phi 2:25)

tn Grk “my brother” instead of “For he is my brother.” Verse 25 constitutes one sentence in Greek, with “my brother…” functioning appositionally to “Epaphroditus.”

(0.30) (2Co 9:11)

tn Grk “in every way for every generosity,” or “he will always make you rich enough to be generous at all times” (L&N 57.29).

(0.30) (2Co 1:23)

sn Paul had promised to come again to visit (see 2 Cor 1:15, 24) but explains here why he had changed his plans.



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