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Discovery Box| (0.30) | (Num 9:10) | 2 tn The perfect tense with vav (ו) consecutive functions as the equivalent of an imperfect tense. In the apodosis of this conditional sentence, the permission nuance fits well. |
| (0.30) | (Num 7:89) | 2 tc The MT is obscure here, simply giving the purpose infinitive and the prepositional phrase (“with him”). But the following clause using the Hitpael of the same verb, introducing a reflexive sense: “then he heard the voice speaking with him.” The Greek clarified it by inserting “Lord” after the word “voice.” The editor of BHS favors emendation of the form to a Piel participle rather than the Hitpael of the MT (reading מְדַבֵּר [medabber] instead of מִדַּבֵּר [middabber], the Hitpael with assimilation). Most commentators agree with the change, assuming there was a mistaken pointing in the MT. |
| (0.30) | (Num 6:7) | 3 tn The word “separation” here is metonymy of adjunct—what is on his head is long hair that goes with the vow. |
| (0.30) | (Num 6:7) | 2 tn The construction uses the infinitive construct with the preposition and the suffixed subjective genitive—“in the dying of them”—to form the adverbial clause of time. |
| (0.30) | (Num 5:19) | 2 tn Heb “has lain down with.” The verb שָׁכַב (shakhav) “to lie down” acts as a euphemism, implying going to bed for sexual relations. |
| (0.30) | (Num 5:14) | 3 tn The noun clause begins with the conjunction and the pronoun; here it is forming a circumstantial clause, either temporal or causal. |
| (0.30) | (Num 5:13) | 3 tn The noun clause beginning with the simple conjunction is here a circumstantial clause, explaining that there was no witness to the sin. |
| (0.30) | (Num 4:15) | 2 tn The Piel infinitive construct with the preposition serves as the direct object of the preceding verbal form, answering the question of what it was that they finished. |
| (0.30) | (Num 3:47) | 1 tn The verb again is the perfect tense in sequence; the meaning of “take” may be interpreted here with the sense of “collect.” |
| (0.30) | (Num 3:36) | 1 tn Heb “and all their service.” This could possibly be a hendiadys: “and all their working tools.” However, the parallel with v. 26 suggests this is a separate phrase. |
| (0.30) | (Num 3:39) | 1 tn Here again the Hebrew has “at the mouth of,” meaning in accordance with what the Lord said. So also in v. 51. |
| (0.30) | (Num 1:47) | 1 tn The vav (ו) on this word indicates a disjunction with the previous sequence of reports. It may be taken as a contrastive clause, translated “but” or “however.” |
| (0.30) | (Num 1:5) | 2 tn The preposition ל (lamed) prefixed to the name could be taken in the sense of “from,” but could also be “with regard to” (specification). |
| (0.30) | (Lev 26:42) | 1 tn Heb “my covenant with Abraham I will remember.” The phrase “I will remember” has not been repeated in the translation for stylistic reasons. |
| (0.30) | (Lev 26:21) | 1 tn Heb “hostile with me,” but see the added preposition ב (bet) on the phrase “in hostility” in v. 24 and 27. |
| (0.30) | (Lev 26:13) | 2 tn In other words, to walk as free people and not as slaves. Cf. NIV “with (+ your CEV, NLT) heads held high”; NCV “proudly.” |
| (0.30) | (Lev 23:17) | 2 tn Heb “with leaven.” The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today. |
| (0.30) | (Lev 20:11) | 1 tn Heb “lies down with.” The verb שָׁכַב (shakav) “to lie down” acts as a euphemism, implying going to bed for sexual relations. |
| (0.30) | (Lev 19:15) | 1 tc Smr has the singular rather than the plural “you” of the MT, which brings this verb form into line with the ones surrounding it. |
| (0.30) | (Lev 18:9) | 3 tc Several medieval Hebrew mss, Smr, LXX, and Syriac have “her nakedness” rather than “their nakedness,” thus agreeing with singular “sister” at the beginning of the verse. |
