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Discovery Box| (0.42) | (Num 24:18) | 1 sn Seir is the chief mountain range of Edom (Deut 33:2), and so the reference here is to the general area of Edom. |
| (0.42) | (Num 23:20) | 2 sn The reference is probably to the first speech, where the Lord blessed Israel. Balaam knows that there is nothing he can do to reverse what God has said. |
| (0.42) | (Num 23:22) | 1 tn The form is the Hiphil participle from יָצַא (yatsaʾ) with the object suffix. He is the one who brought them out. |
| (0.42) | (Num 23:19) | 2 tn The verb is the Hiphil of קוּם (qum, “to cause to rise; to make stand”). The meaning here is more of the sense of fulfilling the promises made. |
| (0.42) | (Num 23:8) | 1 tn The figure is erotesis, a rhetorical question. He is actually saying he cannot curse them because God has not cursed them. |
| (0.42) | (Num 23:4) | 1 tn The relative pronoun is added here in place of the conjunction to clarify that Balaam is speaking to God and not vice versa. |
| (0.42) | (Num 21:8) | 1 tn The word order is slightly different in Hebrew: “and it shall be anyone who is bitten when he looks at it he shall live.” |
| (0.42) | (Num 20:17) | 1 tn The request is expressed by the use of the cohortative, “let us pass through.” It is the proper way to seek permission. |
| (0.42) | (Num 20:8) | 1 tn The verb is the Piel perfect with vav (ו) consecutive, following the two imperatives in the verse. Here is the focus of the instruction for Moses. |
| (0.42) | (Num 18:30) | 1 tn The wording of this verse is confusing; it may be that it is addressed to the priests, telling them how to deal with the offerings of the Levites. |
| (0.42) | (Num 18:6) | 2 tn The infinitive construct in this sentence is from עָבַד (ʿavad), and so is the noun that serves as its object: to serve the service. |
| (0.42) | (Num 16:6) | 1 tn Heb “his congregation” or “his community.” The expression is unusual, but what it signifies is that Korah had set up a rival “Israel” with himself as leader. |
| (0.42) | (Num 15:22) | 2 tn The verb is the plural imperfect; the sin discussed here is a sin committed by the community, or the larger part of the community. |
| (0.42) | (Num 15:18) | 1 tn The relative clause is literally, “which I am causing you to enter there.” The final adverb is resumptive, and must be joined with the relative pronoun. |
| (0.42) | (Num 14:19) | 2 tn The construct unit is “the greatness of your loyal love.” This is the genitive of specification, the first word being the modifier. |
| (0.42) | (Num 13:26) | 2 sn Kadesh is Ain Qadeis, about 50 miles (83 km) south of Beer Sheba. It is called Kadesh Barnea in Num 32:8. |
| (0.42) | (Num 13:21) | 1 sn Zin is on the southern edge of the land, but Rehob is far north, near Mount Hermon. The spies covered all the land. |
| (0.42) | (Num 12:8) | 2 tn The word מַרְאֶה (marʾeh) refers to what is seen, a vision, an appearance. Here it would have the idea of that which is clearly visible, open, obvious. |
| (0.42) | (Num 11:33) | 1 tn The verb is a prefixed conjugation, normally an imperfect tense. But coming after the adverb טֶרֶם (terem) it is treated as a preterite. |
| (0.42) | (Num 11:10) | 2 tn The participle “weeping” is functioning here as the noun in the accusative case, an adverbial accusative of state. It is explicative of the object. |
