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Discovery Box| (0.28) | (Eze 38:2) | 2 sn This may refer to a Lydian king in western Asia Minor in the seventh century b.c. Apart from Ezek 38-39, the only other biblical reference to this king/nation is in Rev 20:8. For a study of the names appearing in this verse, see E. Yamauchi, Foes From the Northern Frontier, 19-27. |
| (0.28) | (Eze 20:9) | 3 tn Heb “to whom I made myself known before their eyes to bring them out from the land of Egypt.” The translation understands the infinitive construct (“to bring them out”) as indicating manner. God’s deliverance of his people from Egypt was an act of self-revelation in that it displayed his power and his commitment to his promises. |
| (0.28) | (Eze 1:25) | 1 tc The MT continues: “when they stood still, they lowered their wings,” an apparent dittography from the end of v. 24. The LXX commits haplography by homoioteleuton, leaving out vv. 25b and 26a by skipping from רֹאשָׁם (roʾsham, “their head”) in v. 25 to רֹאשָׁם in v. 26. |
| (0.28) | (Jer 51:20) | 2 tn This Hebrew word (מַפֵּץ, mappets) only occurs here in the Hebrew Bible, but its meaning is assured from the use of the verbs that follow, which are from the same root (נָפַץ, nafats), and there is a cognate noun מַפָּץ (mappats) that occurs in Ezek 9:2 in the sense of weapon of “smashing.” |
| (0.28) | (Jer 51:5) | 1 sn The verses from v. 5 to v. 19 all speak of the Lord in the third person. The prophet, who is the spokesman for the Lord, (50:1) thus is speaking. However, the message is still from God because this was all what he spoke “through the prophet Jeremiah.” |
| (0.28) | (Jer 50:13) | 1 tn Heb “From [or Because of] the wrath of the Lord it will be uninhabited.” The causal connection is spelled out more clearly and actively, and the first person has been used because the speaker is the Lord. The referent “it” has been spelled out clearly from the later occurrence in the verse, “all who pass by Babylon.” |
| (0.28) | (Jer 48:33) | 1 tn Heb “from the garden land, even from the land of Moab.” Comparison with the parallel passage in Isa 16:10, and the translation of the Greek text here (which has only “the land of Moab”), suggest that the second phrase is appositional to the first. |
| (0.28) | (Jer 46:16) | 3 tn Heb “to our native lands from before the sword of the oppressor.” The compound preposition “from before” is regularly used in a causal sense (see BDB 818 s.v. פָּנֶה 6.a, b, c). The “sword” is again interpreted as a figure for the destructive power of an enemy army. |
| (0.28) | (Jer 46:18) | 3 tn Heb “Like Tabor among the mountains and like Carmel by the sea he will come.” The addition of “conqueror” and “imposing” are implicit from the context and from the metaphor. They have been supplied in the translation to give the reader some idea of the meaning of the verse. |
| (0.28) | (Jer 44:12) | 3 tn Or “All of them without distinction,” or “All of them from the least important to the most important”; Heb “From the least to the greatest.” See the translator’s note on 42:1 for the meaning of this idiom. |
| (0.28) | (Jer 44:3) | 1 tn Heb “they.” The referent must be supplied from the preceding, i.e., Jerusalem and all the towns of Judah. “They” are those who have experienced the disaster and are distinct from those being addressed and their ancestors (44:3b). |
| (0.28) | (Jer 42:2) | 2 sn This refers to the small remnant of people who were left of those from Mizpah who had been taken captive by Ishmael after he had killed Gedaliah and who had been rescued from him at Gibeon. There were other Judeans still left in the land of Judah who had not been killed or deported by the Babylonians. |
| (0.28) | (Jer 30:21) | 1 sn The statement their ruler will come from their own number accords with the regulation in Deut 17:15. They would not be ruled by a foreign leader but by one of their own people. In v. 9 he is specifically said to come from the Davidic line. See the study note there. |
| (0.28) | (Jer 26:18) | 1 sn Micah from Moresheth was a contemporary of Isaiah (compare Mic 1:1 with Isa 1:1) from the country town of Moresheth in the hill country southwest of Jerusalem. The prophecy referred to is found in Mic 3:12. This is the only time in the OT where an OT prophet is quoted verbatim and identified. |
| (0.28) | (Jer 25:9) | 2 sn The many allusions to trouble coming from the north are now clarified: it is the armies of Babylon, which included within them contingents from many nations. See 1:14, 15; 4:6; 6:1, 22; 10:22; and 13:20 for earlier allusions. |
| (0.28) | (Jer 20:17) | 1 tn Heb “because he did not kill me from the womb, so my mother might be to me for my grave and her womb eternally pregnant.” The sentence structure has been modified and the word “womb” moved from the last line to the next-to-last line for English stylistic purposes and greater clarity. |
| (0.28) | (Jer 17:14) | 1 tn The translation fills in the details of the metaphor from a preceding context (15:18) and from the following context (17:18). The literal translation, “Heal me, and I will be healed; rescue me, and I will be rescued,” does not make much sense if these details are not filled in. The metaphor is filled in for clarity for the average reader. |
| (0.28) | (Jer 13:15) | 1 tn The words “Then I said to the people of Judah” are not in the text but are implicit from the address in v. 15 and the content of v. 17. They are supplied in the translation for clarity to show the shift from the Lord’s speaking to Jeremiah’s. |
| (0.28) | (Jer 12:14) | 5 sn There appears to be an interesting play on the Hebrew word translated “uproot” in this verse. In the first instance it refers to “uprooting the nations from upon their lands,” i.e., to exiling them. In the second instance it refers to “uprooting the Judeans from the midst of them,” i.e., to rescuing them. |
| (0.28) | (Jer 12:2) | 3 tn Heb “You are near in their mouths, but far from their kidneys.” The figure of substitution is being used here, “mouth” for “words” and “kidneys” for passions and affections. A contemporary equivalent might be, “your name is always on their lips, but their hearts are far from you.” |
