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Discovery Box| (0.30) | (Job 3:4) | 1 tn The first two words should be treated as a casus pendens (see D. J. A. Clines, Job [WBC], 69), referred to as an extraposition in recent grammarians. |
| (0.30) | (Job 2:11) | 6 tn The second infinitive is from נָחָם (nakham, “to comfort, console” in the Piel). This word may be derived from a word with a meaning of sighing deeply. |
| (0.30) | (Job 1:16) | 4 tn Or “from the sky.” The Hebrew word שָׁמַיִם (shamayim) may be translated “heaven[s]” or “sky” depending on the context. |
| (0.30) | (Job 1:14) | 1 tn The use of the verb “to be” with the participle gives emphasis to the continuing of the action in the past (GKC 360 §116.r). |
| (0.30) | (Job 1:10) | 4 tn Or “substance.” The herds of livestock may be taken by metonymy of part for whole to represent possessions or prosperity in general. |
| (0.30) | (Job 1:7) | 2 tn The imperfect may be classified as progressive imperfect; it indicates action that although just completed is regarded as still lasting into the present (GKC 316 §107.h). |
| (0.30) | (Est 8:16) | 1 tn Heb “light and gladness and joy and honor” (so NASB). The present translation understands the four terms to be a double hendiadys. |
| (0.30) | (Neh 8:3) | 2 tn Heb “all who could hear with understanding.” The word “children” is understood to be implied here by a number of English versions (e.g., NAB, TEV, NLT). |
| (0.30) | (Neh 4:17) | 1 tn The first words of v. 17, “who were rebuilding the wall,” should be taken with the latter part of v. 16. |
| (0.30) | (Ezr 7:10) | 2 tn Heb “to do and to teach.” The expression may be a hendiadys, in which case it would have the sense of “effectively teaching.” |
| (0.30) | (Ezr 1:1) | 2 sn The first year of Cyrus would be ca. 539 b.c. Cyrus reigned in Persia from ca. 539-530 b.c. |
| (0.30) | (2Ch 36:22) | 1 sn The first year of Cyrus would be ca. 539 b.c. Cyrus reigned in Persia from ca. 539-530 b.c. |
| (0.30) | (2Ch 36:21) | 2 tn The verb may be seen as either of two homophonous roots רָצָה (ratsah) meaning “to restore” or “to accept, take pleasure in.” |
| (0.30) | (2Ch 36:7) | 2 tn Heb “in Babylon.” Repeating the proper name “Babylon” here would be redundant in contemporary English, so “there” has been used in the translation. |
| (0.30) | (2Ch 30:5) | 2 tn The words “summoning the people” are supplied in the translation for stylistic reasons, with the summons being the "voice" that passed throughout Israel. |
| (0.30) | (2Ch 26:15) | 1 tn Heb “and his name went out to a distant place, for he did extraordinarily to be helped until he was strong.” |
| (0.30) | (2Ch 7:15) | 1 tn Heb “my eyes will be open and my ears attentive to the prayer of this place.” Note Solomon’s request in 6:40. |
| (0.30) | (2Ch 6:26) | 2 tn Or “heavens” (also in v. 12). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.30) | (2Ch 6:20) | 1 tn Heb “so your eyes might be open toward this house night and day, toward the place about which you promised to place your name there.” |
| (0.30) | (2Ch 4:14) | 2 tc The Hebrew text has עָשָׂה (ʿasah, “he made”), which probably should be emended to עֲשָׂרָה (ʿasarah, “ten”; see 1 Kgs 7:43). |
