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Discovery Box| (0.30) | (Pro 11:25) | 2 tn Heb “will grow fat.” Drawing on the standard comparison of fatness and abundance (Deut 32:15), the term means “become rich, prosperous.” |
| (0.30) | (Pro 10:13) | 1 tn Heb “on the lips” (so NAB, NASB, NRSV). The term “lips” is a metonymy of cause for the words spoken by the lips. |
| (0.30) | (Pro 6:27) | 4 tn The second colon begins with the vav (ו) disjunctive on the noun, indicating a disjunctive clause; here it is a circumstantial clause. |
| (0.30) | (Pro 1:23) | 4 tn The Hiphil cohortative of נָבַע (navaʿ, “to pour out”) describes the speaker’s resolution to pour out wisdom on those who respond. |
| (0.30) | (Pro 1:29) | 3 tn Heb “the fear of the Lord.” The noun is an objective genitive; the Lord is to be the object of fear. See note on 1:7. |
| (0.30) | (Psa 138:8) | 1 tn Heb “avenges on my behalf.” For the meaning “to avenge” for the verb גָּמַר (gamar), see HALOT 197-98 s.v. גמר. |
| (0.30) | (Psa 137:1) | 1 sn Psalm 137. The Babylonian exiles lament their condition, vow to remain loyal to Jerusalem, and appeal to God for revenge on their enemies. |
| (0.30) | (Psa 123:1) | 1 sn Psalm 123. The psalmist, speaking for God’s people, acknowledges his dependence on God in the midst of a crisis. |
| (0.30) | (Psa 116:9) | 1 tn Heb “walk before” (see Ps 56:13). On the meaning of the Hebrew idiom, see the notes at 2 Kgs 20:3/Isa 38:3. |
| (0.30) | (Psa 107:35) | 2 tn The verbal form appears to be a preterite, which is most naturally taken as narrational. See the note on the word “turned” in v. 33. |
| (0.30) | (Psa 107:4) | 1 tc The MT divides the verse so the line ends “on a wasteland of a road.” The LXX divides the line before “road” as in the translation. |
| (0.30) | (Psa 106:1) | 1 sn Psalm 106. The psalmist recalls Israel’s long history of rebellion against God, despite his mighty saving deeds on their behalf. |
| (0.30) | (Psa 102:14) | 2 tn The Poel of חָנַן (khanan) occurs only here and in Prov 14:21, where it refers to having compassion on the poor. |
| (0.30) | (Psa 99:6) | 2 tn Heb “those who.” The participle is in apposition to the phrase “those who called on his name” in the preceding line. |
| (0.30) | (Psa 89:1) | 2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 88. |
| (0.30) | (Psa 81:3) | 2 tn Heb “at the full moon on the day of our festival.” The Hebrew word כֶּסֶה (keseh) is an alternate spelling of כֶּסֶא (keseʾ, “full moon”). |
| (0.30) | (Psa 78:69) | 2 tn Heb “like the earth, [which] he established permanently.” The feminine singular suffix on the Hebrew verb יָסַד (yasad, “to establish”) refers to the grammatically feminine noun “earth.” |
| (0.30) | (Psa 78:1) | 2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 74. |
| (0.30) | (Psa 70:2) | 2 tn The four prefixed verbal forms in this verse are understood as jussives. The psalmist is calling judgment down on his enemies. |
| (0.30) | (Psa 69:4) | 2 tn The Hebrew verb עָצַם (ʿatsam) can sometimes mean “are strong,” but here it probably focuses on numerical superiority; note the parallel verb רָבַב (ravav, “be many”). |
