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(0.49) (Psa 95:8)

tn Heb “do not harden your heart[s] as [at] Meribah, as [in] the day of Massah in the wilderness.”

(0.49) (Psa 89:20)

tn The words “as king” are supplied in the translation for clarification, indicating that a royal anointing is in view.

(0.49) (Psa 81:6)

tn The words “It said” are not included in the Hebrew text. They are supplied in the translation for clarification.

(0.49) (Psa 77:4)

tn The imperfect is used in the second clause to emphasize that this was an ongoing condition in the past.

(0.49) (Psa 69:13)

tn Heb “O God, in the abundance of your loyal love, answer me in the faithfulness of your deliverance.”

(0.49) (Psa 68:24)

tn The Hebrew text has simply “in holiness.” The words “who marches along” are supplied in the translation for stylistic reasons.

(0.49) (Psa 63:6)

tn The Hebrew term אִם (ʾim) is used here in the sense of “when; whenever,” as in Ps 78:34.

(0.49) (Psa 56:13)

tn Heb “in the light of life.” The phrase is used here and in Job 33:30.

(0.49) (Psa 46:8)

sn In this context the Lord’s exploits are military in nature (see vv. 8b-9).

(0.49) (Psa 32:8)

tn Heb “I will instruct you and I will teach you in the way [in] which you should walk.”

(0.49) (Psa 22:20)

tn The verb “save” is supplied in the translation; it is understood by ellipsis (see “deliver” in the preceding line).

(0.49) (Psa 22:24)

sn In this verse the psalmist refers to himself in the third person and characterizes himself as oppressed.

(0.49) (Psa 22:4)

tn The words “in you” are supplied in the translation. They are understood by ellipsis (see the preceding line).

(0.49) (Psa 10:9)

tn The verb, which also appears in the next line, occurs only here and in Judg 21:21.

(0.49) (Psa 9:14)

sn Daughter Zion is an idiomatic title for Jerusalem. It appears frequently in the prophets, but only here in the psalms.

(0.49) (Job 42:11)

sn This gold ring was worn by women in the nose, or men and women in the ear.

(0.49) (Job 35:6)

tn Heb “him” (also in v. 7); the referent (God) has been specified in the translation for clarity.

(0.49) (Job 33:24)

tn This verse seems to continue the protasis begun in the last verse, with the apodosis coming in the next verse.

(0.49) (Job 29:23)

tn The phrase “people wait for” is not in the Hebrew text, but has been supplied in the translation.

(0.49) (Job 22:5)

tn The adjective רַבָּה (rabbah) normally has the idea of “great” in quantity (“abundant,” ESV) rather than “great” in quality.



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