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Discovery Box| (0.30) | (Deu 11:13) | 1 tn Heb “if hearing, you will hear.” The Hebrew text uses the infinitive absolute to emphasize the verbal idea. The translation renders this emphasis with the word “close.” |
| (0.30) | (Deu 10:12) | 4 tn Heb “heart and soul” or “heart and being”; NCV “with your whole being.” See note on the word “being” in Deut 6:5. |
| (0.30) | (Deu 10:2) | 1 sn The same words. The care with which the replacement copy must be made underscores the importance of verbal precision in relaying the Lord’s commandments. |
| (0.30) | (Deu 9:7) | 1 tn By juxtaposing the positive זְכֹר (zekhor, “remember”) with the negative אַל־תִּשְׁכַּח (ʾal tishkakh, “do not forget”), Moses makes a most emphatic plea. |
| (0.30) | (Deu 9:7) | 2 tn Heb “the Lord” (likewise in the following verse with both “him” and “he”). See note on “he” in 9:3. |
| (0.30) | (Deu 8:19) | 1 tn Heb “if forgetting, you forget.” The infinitive absolute is used for emphasis; the translation indicates this with the words “at all” (cf. KJV). |
| (0.30) | (Deu 7:10) | 1 tn For the term “hate” as synonymous with rejection or disobedience see note on the word “reject” in Deut 5:9 (cf. NRSV “reject”). |
| (0.30) | (Deu 5:15) | 1 tn Heb “by a strong hand and an outstretched arm,” the hand and arm symbolizing divine activity and strength. Cf. NLT “with amazing power and mighty deeds.” |
| (0.30) | (Deu 3:27) | 1 tn Heb “lift your eyes to the west, north, south, and east and see with your eyes.” The translation omits the repetition of “your eyes” for stylistic reasons. |
| (0.30) | (Deu 2:7) | 5 tn Heb “the Lord your God has.” This has been replaced in the translation by the first person pronoun (“I”) in keeping with English style. |
| (0.30) | (Num 35:32) | 1 tn Heb “the priest.” The Greek and the Syriac have “high priest.” The present translation, along with many English versions, uses “high priest” as a clarification. |
| (0.30) | (Num 35:5) | 1 tn The verb is the Qal perfect of מָדַד (madad, “to measure”). With its vav (ו) consecutive it carries the same instructional force as the imperfect. |
| (0.30) | (Num 31:35) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Num 31:18) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Num 26:39) | 1 tc With the exception of a few manuscripts the MT has Shephupham. The spelling in the translation above is supported by Smr and the ancient versions. |
| (0.30) | (Num 25:7) | 1 tn The first clause is subordinated to the second because both begin with the preterite verbal form, and there is clearly a logical and/or chronological sequence involved. |
| (0.30) | (Num 24:17) | 4 sn The “scepter” is metonymical for a king who will rise to power. NEB strangely rendered this as “comet” to make a parallel with “star.” |
| (0.30) | (Num 23:23) | 2 tn The ASV says “with Jacob,” but most translations use “against” (both are theoretically possible) because of the context, esp. v. 20. |
| (0.30) | (Num 23:22) | 1 tn The form is the Hiphil participle from יָצַא (yatsaʾ) with the object suffix. He is the one who brought them out. |
| (0.30) | (Num 23:6) | 1 tn The Hebrew text draws the vividness of the scene with the deictic particle הִנֵּה (hinneh)—Balaam returned, and there he was, standing there. |
