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(0.30) (Hos 4:13)

tn The phrase “they sacrifice” is not repeated in the Hebrew text here but is implied by parallelism; it is provided in the translation for the sake of clarity.

(0.30) (Hos 4:15)

sn Beth Aven means “house of wickedness” in Hebrew; it is a polemic reference to “Bethel,” which means “house of God” (cf. CEV “at sinful Bethel”).

(0.30) (Hos 4:9)

tn Heb “And it shall be, like people, like priest” (so ASV); cf. NAB “The priests shall fare no better than the people.”

(0.30) (Hos 2:8)

tn The phrase “that it was I who” does not appear in the Hebrew text here but is supplied in the translation for the sake of clarity.

(0.30) (Dan 11:15)

sn This well-fortified city is apparently Sidon. Its capture from the Ptolemies by Antiochus the Great was a strategic victory for the Seleucid kingdom.

(0.30) (Dan 8:25)

tn The Hebrew term has a primary meaning of “skill, insight,” but here it has the connotation “cunning, treachery.” See BDB 968 s.v. שֵׂכֶל, שֶׂכֶל.

(0.30) (Dan 6:20)

tn Aram “The king answered and said to Daniel.” This phrase has not been included in the translation for stylistic reasons; it is redundant in English.

(0.30) (Dan 5:5)

sn The mention of the lampstand in this context is of interest because it suggests that the writing was in clear view.

(0.30) (Dan 5:5)

tn While Aramaic פַּס (pas) can mean the palm of the hand, here it seems to be the back of the hand that is intended.

(0.30) (Dan 4:16)

tn Aram “its heart.” The metaphor of the tree begins to fade here and the reality behind the symbol (the king) begins to emerge.

(0.30) (Eze 33:24)

sn Outside of its seven occurrences in Ezekiel the term translated “possession” appears only in Exod 6:8 and Deut 33:4.

(0.30) (Eze 33:12)

tn Heb “and the wickedness of the wicked, he will not stumble in it in the day of his turning from his wickedness.”

(0.30) (Eze 31:5)

tn Heb “when it sends forth.” Repointing the consonants of the Masoretic text would render the proposed reading of “shoots” (cf. NRSV).

(0.30) (Eze 31:11)

tn Heb “acting he has acted with regard to it.” The infinitive absolute precedes the main verb to emphasize the certainty and decisiveness of the action depicted.

(0.30) (Eze 27:19)

sn According to L. C. Allen (Ezekiel [WBC], 2:82), Izal was located between Haran and the Tigris and was famous for its wine.

(0.30) (Eze 25:16)

tn In Hebrew the verb “and I will cut off” sounds like its object, “the Kerethites,” and draws attention to the statement.

(0.30) (Eze 23:32)

sn The image of a deep and wide cup suggests the degree of punishment; it will be extensive and leave the victim helpless.

(0.30) (Eze 23:5)

tn The term apparently refers to Assyrian military officers; it is better construed with the description that follows. See D. I. Block, Ezekiel (NICOT), 1:738.

(0.30) (Eze 22:12)

tn The second person verb forms are feminine singular in Hebrew, indicating that the personified city is addressed here as representing its citizens.

(0.30) (Eze 21:31)

sn The imagery of blowing on the sword with fire and putting it in the hands of skillful men can evoke the work of smithies.



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