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Discovery Box| (0.42) | (Neh 6:9) | 2 tn The statement “So now, strengthen my hands” is frequently understood as an implied prayer, but is taken differently by NAB (“But instead, I now redoubled my efforts”). |
| (0.42) | (2Ch 24:22) | 4 tn Heb “and seek [—].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification. |
| (0.42) | (1Ch 29:12) | 2 tn Heb “and in your hand [is] strength and might, and [it is] in your hand to magnify and to give strength to all.” |
| (0.42) | (1Ch 3:5) | 3 tn In 2 Sam 11:3 Bathsheba is called “the daughter of Eliam,” while here her father’s name is given as “Ammiel.” |
| (0.42) | (2Ki 5:26) | 3 tn In the MT the statement is phrased as a rhetorical question, “Is this the time…?” It expects an emphatic negative response. |
| (0.42) | (1Ki 15:2) | 2 sn Abishalom (also in v. 10) is a variant of the name Absalom (cf. 2 Chr 11:20). The more common form is used by TEV, NLT. |
| (0.42) | (1Ki 13:30) | 1 tn “They” is the reading of the Hebrew text here; perhaps this is meant to include not only the old prophet but his sons (cf. v. 31). |
| (0.42) | (1Ki 7:9) | 4 tn The precise meaning of the Hebrew word טְפָחוֹת (tefakhot) is uncertain, but it is clear that the referent stands in opposition to the foundation. |
| (0.42) | (1Ki 3:12) | 2 tn Heb “I am doing according to your words.” The perfect tense is sometimes used of actions occurring at the same time a statement is made. |
| (0.42) | (2Sa 15:19) | 1 tn The word “new” is not in the Hebrew text, but is supplied in the translation to make it clear that David refers to Absalom, not himself. |
| (0.42) | (2Sa 14:4) | 2 tn The word “me” is left to be inferred in the Hebrew text; it is present in the Syriac Peshitta and Vulgate. |
| (0.42) | (2Sa 2:29) | 1 sn The rift valley is a large geographic feature extending from Galilee to the Gulf of Aqaba. Here only a section of the Jordan Valley is in view. |
| (0.42) | (1Sa 17:43) | 1 sn Sticks is a pejorative reference to David’s staff (v. 40); the same Hebrew word (מַקֵּל, maqqel) is used for both. |
| (0.42) | (1Sa 10:15) | 1 tc In the LXX and Vulgate the pronoun “you” is singular, referring specifically to Saul. In the MT it is plural, including Saul’s servant as well. |
| (0.42) | (1Sa 2:26) | 2 sn This is a parenthetic remark in which Samuel is again contrasted with Hophni and Phinehas (cf. 2:11b-12; 2:17-18). |
| (0.42) | (1Sa 2:8) | 2 tn The imperfect verbal form, which is parallel to the participle in the preceding line, is best understood here as indicating what typically happens. |
| (0.42) | (Rut 4:3) | 2 tn The perfect form of the verb here describes as a simple fact an action that is underway (cf. NIV, NRSV, CEV, NLT); NAB “is putting up for sale.” |
| (0.42) | (Rut 1:14) | 3 tn The clause is disjunctive. The word order is conjunction + subject + verb, highlighting the contrast between the actions of Orpah and Ruth. |
| (0.42) | (Jdg 21:22) | 4 tn This sentence is not in the Hebrew text. It is supplied in the translation to clarify the logic of the statement. |
| (0.42) | (Jdg 11:31) | 2 tn The language is fluid enough to include women and perhaps even animals, but the translation uses the masculine pronoun because the Hebrew form is grammatically masculine. |
