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(0.49) (Pro 27:1)

sn The word “tomorrow” is a metonymy of subject, meaning what will be done tomorrow, or in the future in general.

(0.49) (Pro 26:14)

tn The comparative “like” is not in the Hebrew text, but is supplied from context in the translation.

(0.49) (Pro 26:14)

tn The term “turns” is not in the Hebrew text, but is supplied in the translation from the parallelism.

(0.49) (Pro 23:31)

tn Heb “its eye gives.” With CEV’s “bubbling up in the glass” one might think champagne was in view.

(0.49) (Pro 23:3)

tn Heb “his”; the referent (the ruler mentioned in v. 1) has been specified in the translation for clarity.

(0.49) (Pro 23:5)

tn The term “riches” is not in the Hebrew text, but is supplied in the translation based on the previous verse.

(0.49) (Pro 20:13)

tn Heb “bread” (so KJV, ASV, NRSV), although the term often serves in a generic sense for food in general.

(0.49) (Pro 18:4)

tc The LXX reads “in a person’s heart,” probably conforming to the near parallel in Prov 20:5.

(0.49) (Pro 17:1)

tn Heb “and quietness in it”; the construction functions as a circumstantial clause: “in which there is quietness” or “with quietness.”

(0.49) (Pro 14:27)

tn The term “people” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness.

(0.49) (Pro 14:23)

tn The term “brings” does not appear in the Hebrew, but is supplied in the translation for clarity and smoothness.

(0.49) (Pro 11:28)

sn The implication from the parallelism is that the righteous do not trust in their own riches, but in the Lord.

(0.49) (Pro 11:19)

tn The phrase “pursues it” does not appear in the Hebrew but has been supplied in the translation from context.

(0.49) (Pro 11:2)

tn The term “came” does not appear in the Hebrew, but is supplied in the translation from parallelism.

(0.49) (Pro 8:7)

sn Wise lips detest wickedness; wisdom hates speaking wicked things. In fact, speaking truth results in part from detesting wickedness.

(0.49) (Psa 126:6)

tn The Hebrew noun אֲלֻמָּה (ʾalummah, “sheaf”) occurs only here and in Gen 37:7 in the OT.

(0.49) (Psa 118:10)

tn In this context the phrase “in the name of the Lord” means “by the Lord’s power.”

(0.49) (Psa 112:4)

tn In this context “light” symbolizes divine blessing in its various forms (see v. 2), including material prosperity and stability.

(0.49) (Psa 105:6)

tc Some mss have “Israel,” which appears in the parallel version of this psalm in 1 Chr 16:13.

(0.49) (Psa 101:2)

tn Heb “I will walk about in the integrity of my heart in the midst of my house.”



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