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(0.35) (Pro 23:33)

tn The feminine plural of זָר (zar, “strange things”) refers to the trouble one has in seeing and speaking when drunk.

(0.35) (Pro 4:13)

tn The form נִצְּרֶהָ (nitsereha, from נָצַר, natsar) has an anomalous doubled letter (see GKC 73 §20.h).

(0.35) (Pro 1:29)

tn Heb “knowledge.” The noun דָעַת (daʿat, “knowledge”) refers to moral knowledge. See note on 1:7.

(0.35) (Psa 143:8)

sn The way probably refers here to God’s moral and ethical standards and requirements (see v. 10).

(0.35) (Psa 135:13)

tn Heb “O Lord, your remembrance [is] for a generation and a generation.” See Ps 102:12.

(0.35) (Psa 128:6)

tn Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 125:5).

(0.35) (Psa 120:2)

tn The words “I said” are supplied in the translation for clarification. See the introductory note for this psalm.

(0.35) (Psa 119:44)

tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the negated jussive (see v. 43).

(0.35) (Psa 119:18)

tn Heb “uncover.” The verb form גַּל (gal) is an apocopated Piel imperative from גָּלָה (galah, see GKC 214 §75.cc).

(0.35) (Psa 116:16)

tn Heb “you have loosed my bonds.” In this context the imagery refers to deliverance from death (see v. 3).

(0.35) (Psa 112:7)

tn Heb “his heart,” viewed here as the seat of the volition and emotions (see Ps 108:1).

(0.35) (Psa 112:4)

tn In this context “light” symbolizes divine blessing in its various forms (see v. 2), including material prosperity and stability.

(0.35) (Psa 111:4)

tn Or “did,” if this refers primarily to the events of the exodus and conquest period (see vv. 6, 9).

(0.35) (Psa 111:5)

tn Or “gave,” if the events of the exodus and conquest period (see v. 6, 9) are primarily in view.

(0.35) (Psa 107:25)

tn Heb “and it stirred up its [i.e., the sea’s, see v. 23] waves.”

(0.35) (Psa 105:40)

tn Or “bread of heaven.” The reference is to manna (see Exod 16:4, 13-15).

(0.35) (Psa 105:28)

sn He made it dark. The psalmist begins with the ninth plague (see Exod 10:21-29).

(0.35) (Psa 103:11)

tn For this sense of the verb גָבַר (gavar), see L. C. Allen, Psalms 101-150 (WBC), 17, 19.

(0.35) (Psa 102:12)

tn Heb “sit” (i.e., sit enthroned, see Ps 9:7). The imperfect verbal form highlights the generalization.

(0.35) (Psa 94:16)

sn Who will stand up for me…? The questions anticipate the answer, “No one except God” (see v. 17).



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