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(0.30) (Isa 41:20)

tn The words “I will do this” are supplied in the translation for clarification. The Hebrew text has here simply, “in order that.”

(0.30) (Isa 40:16)

sn The point is that not even the Lebanon forest could supply enough wood and animals for an adequate sacrifice to the Lord.

(0.30) (Isa 40:2)

tn Heb “that she is filled [with] her warfare.” Some understand צָבָא (tsavah, “warfare”) as meaning “hard service” or “compulsory labor” in this context.

(0.30) (Isa 39:8)

tn Heb “and he said.” The verb אָמַר (ʾamar, “say”) is sometimes used of what one thinks (that is, says to oneself).

(0.30) (Isa 38:20)

sn Note that vv. 21-22 have been placed between vv. 6-7, where they logically belong. See 2 Kgs 20:7-8.

(0.30) (Isa 38:20)

tn The infinitive construct is used here to indicate that an action is imminent. See GKC 348-49 §114.i, and IBHS 610 §36.2.3g.

(0.30) (Isa 37:38)

tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

(0.30) (Isa 37:26)

tn Heb “Have you not heard?” The rhetorical question expresses the Lord’s amazement that anyone might be ignorant of what he is about to say.

(0.30) (Isa 37:8)

tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”

(0.30) (Isa 37:1)

tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

(0.30) (Isa 36:1)

tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

(0.30) (Isa 28:16)

sn The reality behind the metaphor is not entirely clear from the context. The stone appears to represent someone or something that gives Zion stability. Perhaps the ideal Davidic ruler is in view (see 32:1). Another option is that the image of beginning a building project by laying a precious cornerstone suggests that God is about to transform Zion through judgment and begin a new covenant community that will experience his protection (see 4:3-6; 31:5; 33:20-24; 35:10).

(0.30) (Isa 28:2)

tn The words “that crown” are supplied in the translation for clarification. The object of the verb is unexpressed in the Hebrew text.

(0.30) (Isa 27:11)

tn Heb “women come [and] light it.” The city is likened to a dead tree with dried-up branches that is only good for firewood.

(0.30) (Isa 26:15)

tn Heb “you have added to the nation.” The last line of the verse suggests that geographical expansion is in view. “The nation” is Judah.

(0.30) (Isa 26:9)

tn Or “long for, desire.” The speaker acknowledges that he is eager to see God come in judgment (see vv. 8, 9b).

(0.30) (Isa 24:18)

tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

(0.30) (Isa 23:17)

tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

(0.30) (Isa 22:7)

tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

(0.30) (Isa 22:2)

sn Apparently they died from starvation during the siege that preceded the final conquest of the city. See J. N. Oswalt, Isaiah (NICOT), 1:409.



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