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Discovery Box| (0.30) | (Isa 14:3) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 11:14) | 2 tn Heb “on the shoulder of Philistia toward the sea.” This refers to the slopes of the hill country west of Judah. See HALOT 506 s.v. כָּתֵף. |
| (0.30) | (Isa 10:20) | 1 tn Or “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 10:20) | 3 tn Heb “on one who strikes him down.” This individual is the king (“foreign leader”) of the oppressing nation (which NLT specifies as “the Assyrians”). |
| (0.30) | (Isa 10:3) | 1 tn Heb “the day of visitation” (so KJV, ASV), that is, the day when God arrives to execute justice on the oppressors. |
| (0.30) | (Isa 10:12) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 8:21) | 2 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 7:21) | 1 tn Heb “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 7:23) | 1 tn Heb “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 7:1) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 5:27) | 1 tn Heb “and the belt on his waist is not opened, and the thong of his sandals is not torn in two.” |
| (0.30) | (Isa 4:3) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 3:26) | 1 tn Heb “she will be empty, on the ground she will sit.” Jerusalem is personified as a destitute woman who sits mourning the empty city. |
| (0.30) | (Isa 3:15) | 2 tn Heb Traditionally, the “Lord of hosts.” On the title “the Lord of Heaven’s Armies,” see the note at 1:9. |
| (0.30) | (Isa 2:16) | 3 tn On the meaning of this word, which appears only here in the Hebrew Bible, see H. R. Cohen, Biblical Hapax Legomena (SBLDS), 41-42. |
| (0.30) | (Sos 6:13) | 5 tn Heb “we.” In ancient Near Eastern love literature, plural verbs and plural pronouns are often used in reference to singular individuals. See note on Song 2:15. |
| (0.30) | (Ecc 12:8) | 4 tn The term הֶבֶל (hevel, “futile”) is repeated three times within the six words of this verse for emphasis. See footnote on “futile” at 1:2. |
| (0.30) | (Ecc 10:4) | 6 tn The term “response” does not appear in the Hebrew text, but is supplied in the translation for clarification (see preceding note on the word “calm”). |
| (0.30) | (Ecc 7:26) | 2 tn The phrase “kind of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “woman”). |
| (0.30) | (Ecc 7:26) | 3 tn The article on הָאִשָּׁה (haʾishah) functions in a particularizing sense (“the kind of woman”) rather than in a generic sense (i.e., “women”). |
