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Discovery Box| (0.30) | (Job 24:14) | 2 tn In a few cases the jussive is used without any real sense of the jussive being present (see GKC 323 §109.k). |
| (0.30) | (Job 22:25) | 2 tn E. Dhorme (Job, 339) connects this word with an Arabic root meaning “to be elevated, steep.” From that he gets “heaps of silver.” |
| (0.30) | (Job 22:8) | 3 tn The expression is unusual: “the one lifted up of face.” This is the “honored one,” the one to whom the dignity will be given. |
| (0.30) | (Job 22:4) | 2 sn Of course the point is that God does not charge Job because he is righteous; the point is he must be unrighteous. |
| (0.30) | (Job 22:2) | 1 tn Some do not take this to be parallel to the first colon, taking this line as a statement, but the parallel expressions here suggest the question is repeated. |
| (0.30) | (Job 21:24) | 3 tn The verb שָׁקָה (shaqah) means “to water” and here “to be watered thoroughly.” The picture in the line is that of health and vigor. |
| (0.30) | (Job 21:22) | 2 tn The clause begins with the disjunctive vav (ו) and the pronoun, “and he.” This is to be subordinated as a circumstantial clause. See GKC 456 §142.d. |
| (0.30) | (Job 21:19) | 6 tn The imperfect verb after the jussive carries the meaning of a purpose clause, and so taken as a final imperfect: “in order that he may be humbled.” |
| (0.30) | (Job 21:16) | 2 sn Even though their life seems so good in contrast to his own plight, Job cannot and will not embrace their principles—“far be from me their counsel.” |
| (0.30) | (Job 20:21) | 2 sn The point throughout is that insatiable greed and ruthless plundering to satisfy it will be recompensed with utter and complete loss. |
| (0.30) | (Job 20:19) | 2 tn The last clause says, “and he did not build it.” This can be understood in an adverbial sense, supplying the relative pronoun to the translation. |
| (0.30) | (Job 20:11) | 1 tn “Bones” is often used metonymically for the whole person, the bones being the framework, meaning everything inside, as well as the body itself. |
| (0.30) | (Job 19:17) | 1 tn The Hebrew appears to have “my breath is strange to my wife.” This would be the meaning if the verb was from זוּר (zur, “to turn aside; to be a stranger”). But it should be connected to זִיר (zir), cognate to Assyrian zaru, “to feel repugnance toward.” Here it is used in the intransitive sense, “to be repulsive.” L. A. Snijders, following Driver, doubts the existence of this second root, and retains “strange” (“The Meaning of zar in the Old Testament,” OTS 10 [1964]: 1-154). |
| (0.30) | (Job 19:10) | 2 tn The text has הָלַךְ (halakh, “to leave”). But in view of Job 14:20, “perish” or “depart” would be a better meaning here. |
| (0.30) | (Job 18:21) | 1 tn The term is in the plural, “the tabernacles”; it should be taken as a plural of local extension (see GKC 397 §124.b). |
| (0.30) | (Job 18:10) | 1 tn Heb “his rope.” The suffix must be a genitive expressing that the trap was for him, to trap him, and so an objective genitive. |
| (0.30) | (Job 18:6) | 1 sn This thesis of Bildad will be questioned by Job in 21:17—how often is the lamp of the wicked snuffed out? |
| (0.30) | (Job 18:4) | 3 sn Bildad is asking if Job thinks the whole moral order of the world should be interrupted for his sake, that he may escape the punishment for wickedness. |
| (0.30) | (Job 17:11) | 1 tn This term usually means “plans; devices” in a bad sense, although it can be used of God’s plans (see e.g., Zech 8:15). |
| (0.30) | (Job 16:22) | 1 tn The expression is “years of number,” meaning that they can be counted, and so “the years are few.” The verb simply means “comes” or “lie ahead.” |
