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(0.40) (Gal 1:6)

tn Grk “deserting [turning away] to” a different gospel, implying the idea of “following.”

(0.40) (2Co 12:9)

tn “Most gladly,” a comparative form used with superlative meaning and translated as such.

(0.40) (2Co 11:25)

sn Received a stoning. See Acts 14:19, where this incident is described.

(0.40) (2Co 11:9)

tn Grk “needs, and I kept.” A new sentence was started here in the translation.

(0.40) (2Co 11:9)

tn Grk “you, and when.” A new sentence was started here in the translation.

(0.40) (2Co 10:17)

sn A quotation from Jer 9:24 (also quoted in 1 Cor 1:31).

(0.40) (2Co 9:7)

tn Or “not out of a sense of duty”; Grk “from necessity.”

(0.40) (2Co 9:2)

sn Most of them is a reference to the Macedonians (cf. v. 4).

(0.40) (2Co 8:19)

tn Grk “gospel, and not only this, but.” Here a new sentence was started in the translation.

(0.40) (2Co 6:18)

sn A paraphrased quotation from 2 Sam 7:14 and Isa 43:6.

(0.40) (2Co 5:21)

sn The one who did not know sin is a reference to Jesus Christ.

(0.40) (2Co 5:12)

tn The present tense of συνιστάνομεν (sunistanomen) has been translated as a conative present.

(0.40) (2Co 5:11)

tn The present tense of πείθομεν (peithomen) has been translated as a conative present.

(0.40) (2Co 3:18)

tn Or “we all with unveiled faces beholding the glory of the Lord as in a mirror.”

(0.40) (2Co 2:12)

sn Troas was a city and region in the northwest corner of Asia Minor.

(0.40) (2Co 2:13)

tn Since this refers to the outset of a journey, the aorist ἐξῆλθον (exēlthon) is taken ingressively.

(0.40) (2Co 1:13)

tn Grk “to the end,” a Greek idiom for “fully,” “totally,” “completely.”

(0.40) (1Co 16:9)

tn Grk “for a door has opened wide to me, great and effective.”

(0.40) (1Co 12:30)

sn The questions in vv. 29-30 all expect a negative response.

(0.40) (1Co 10:13)

tn Grk “except a human one” or “except one common to humanity.”



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