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(0.25) (1Ki 16:27)

tn Heb “As for the rest of the acts of Omri which he did, and his strength which he demonstrated, are they not written on the scroll of the events of the days of the kings of Israel?”

(0.25) (1Ki 16:20)

tn Heb “As for the rest of the events of Zimri, and his conspiracy which he conspired, are they not written on the scroll of the events of the days of the kings of Israel?”

(0.25) (1Ki 16:14)

tn Heb “As for the rest of the events of Elah, and all which he did, are they not written on the scroll of the events of the days of the kings of Israel?”

(0.25) (1Ki 15:31)

tn Heb “As for the rest of the events of Nadab, and all which he did, are they not written on the scroll of the events of the days of the kings of Israel?”

(0.25) (1Ki 16:5)

tn Heb “As for the rest of the events of Baasha, and that which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”

(0.25) (1Ki 15:22)

tn Heb “and King Asa made a proclamation to all Judah, there was no one exempt, and they carried away the stones of Ramah and its wood which Baasha had built.”

(0.25) (1Ki 15:7)

tn Heb “As for the rest of the events of Abijah, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

(0.25) (1Ki 14:29)

tn Heb “As for the rest of the events of Rehoboam, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

(0.25) (1Ki 14:19)

tn Heb “As for the rest of the events of Jeroboam, how he fought and how he ruled, are they not written on the scroll of the events of the days of the kings of Israel?”

(0.25) (1Ki 11:41)

tn Heb “As for the rest of the events of Solomon, and all which he did, and his wisdom, are they not written on the scroll of the events of Solomon?”

(0.25) (1Ki 8:51)

sn From the middle of the iron-smelting furnace. The metaphor of a furnace suggests fire and heat and is an apt image to remind the people of the suffering they endured while slaves in Egypt.

(0.25) (1Ki 7:4)

tn Heb “and framed [windows in] three rows, and opening to opening three times.” The precise meaning of this description is uncertain. Another option might be, “overhung [in] three rows.” This might mean they were positioned high on the walls.

(0.25) (1Ki 1:6)

tn Heb “and she gave birth to him after Absalom.” This does not imply they had the same mother; Absalom’s mother was Maacah, not Haggith (2 Sam 3:4).

(0.25) (2Sa 22:45)

tn Heb “at a report of an ear they submit to me.” The report of David’s exploits is so impressive that those who hear it submit to his rulership without putting up a fight.

(0.25) (2Sa 22:17)

tn Heb “mighty waters.” The waters of the sea symbolize the psalmist’s powerful enemies, as well as the realm of death they represent (see v. 5 and Ps 144:7).

(0.25) (2Sa 14:11)

tn The words “in that case” are not in the Hebrew text, but may be inferred from the context. They are supplied in the translation for the sake of clarification.

(0.25) (2Sa 12:16)

tn The three Hebrew verbs that follow in this verse are perfects with prefixed vav. They may describe repeated past actions or actions which accompanied David’s praying and fasting.

(0.25) (2Sa 4:6)

tn Heb “taking wheat.” The reference to getting wheat is obscure and traditionally inferred to mean that they came under the pretense of obtaining wheat (KJV, ESV, NASB, NIV, Holman). However the plausibility of this scenario is not culturally certain.

(0.25) (1Sa 30:19)

tn Heb “there was nothing missing to them, from the small even unto the great, and unto sons and daughters, and from loot even unto all which they had taken for themselves.”

(0.25) (1Sa 15:18)

tc The translation follows the LXX, the Syriac Peshitta, and the Targum in reading the second person singular suffix (“you”) rather than the third person plural suffix of the MT (“they”).



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