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(0.35) (Isa 33:9)

sn Both of these areas were known for their trees and vegetation. See 2:13; 35:2.

(0.35) (Isa 33:7)

tn Heb “messengers of peace,” apparently those responsible for negotiating the agreements that have been broken (see v. 8).

(0.35) (Isa 30:8)

tn Heb “with them.” On the use of the preposition here, see BDB 86 s.v. II אֵת.

(0.35) (Isa 29:21)

sn Legal disputes were resolved at the city gate, where the town elders met. See Amos 5:10.

(0.35) (Isa 28:21)

sn This probably alludes to David’s victory over the Philistines at Baal Perazim. See 2 Sam 5:20.

(0.35) (Isa 26:21)

sn This implies that rampant bloodshed is one of the reasons for divine judgment. See the note at 24:5.

(0.35) (Isa 23:1)

tn Heb “the Kittim,” a designation for the people of Cyprus. See HALOT 504-05 s.v. כִּתִּיִּים.

(0.35) (Isa 21:16)

tn Heb “in still a year, like the years of a hired worker.” See the note at 16:14.

(0.35) (Isa 18:5)

tn On the meaning of זַלְזַל (zalzal, “shoot [of the vine] without fruit buds”) see HALOT 272 s.v. *זַלְזַל.

(0.35) (Isa 18:7)

tn On the interpretive difficulties of this verse, see the notes at v. 2, where the same terminology is used.

(0.35) (Isa 19:10)

tn Heb “crushed.” Emotional distress is the focus of the context (see vv. 8-9, 10b).

(0.35) (Isa 17:8)

tn Heb “and that which his fingers made he will not see, the Asherah poles and the incense altars.”

(0.35) (Isa 16:11)

tn Heb “Kir Heres” (so ASV, NRSV, TEV, CEV), a variant name for “Kir Hareseth” (see v. 7).

(0.35) (Isa 15:5)

tn Heb “for Moab.” For rhetorical purposes the speaker (the Lord?; see v. 9) plays the role of a mourner.

(0.35) (Isa 13:20)

tn יַהֵל (yahel) is probably an alternate form or a scribal error of יֶאֱהַל (yeʾehal). See GKC 186 §68.k.

(0.35) (Isa 13:15)

tn Heb “carried off,” i.e., grabbed from the fleeing crowd. See HALOT 764 s.v. ספה.

(0.35) (Isa 10:2)

sn On the socio-economic background of vv. 1-2, see the note at 1:23.

(0.35) (Isa 7:22)

tn The verb that introduces this verse serves as a discourse particle and is untranslated, see note on 2:2.

(0.35) (Isa 6:4)

tn On the phrase אַמּוֹת הַסִּפִּים (ʾammot hassippim, “pivots of the frames”) see HALOT 763 s.v. סַף.

(0.35) (Pro 26:22)

tn The proverb is identical to 18:8 (see notes there); it observes how appealing gossip is.



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